14 Nje-ke ivangeli lombusweli lizakutjhunyayelwa ephasini loke, kube bufakazi kizo zoke izizwe ngaphambi kobana kufike isiphetho.”
Qala, nanto ilanga! Qala lifikile! Ukuwa kwakho kuyeza. Intonga seyihlumile, ukuzikhakhazisa sekukhahlele.
Ekukhambeni kwenu, tjhumayelani umlayezo lo, ‘Umbuso wezulu ubandamele!’
“Godu ngiqinisile ngiyanitjela bona nangabe ababili benu ephasini bavumelana ngananyana yini eniyikhombelako, uBaba osezulwini uzanenzela yona.
Kwathi uJesu asahlezi entabeni ye-Oliva, abafundi beza kuye ngasese, bafese bathi: “Akhe usitjele bona izintwezi zizokwenzeka nini? Sizakuba yini isibonakaliso sokuza kwakho nesokuphela kwesikhathi na?”
Nizakuzwa ngezipi nangamahlebezi wezipi; kodwana qinisekani bonyana anethuki. Izinto ezinjalo kumele zenzeke, kodwana azitjho bona isiphetho sesifikile.
UJesu wadabula iGalile, afundisa ngemasinagogini, atjhumayela ivangeli lombuso, apholisa ebebaphethwe malwelwe ahlukeneko kanye nezifo.
UJesu wadabula imizi nemizana, wafundisa ngemasinagogini wabo, watjhumayela ivangeli lombuso kaZimu, wapholisa abantu abaphethwe mihlobo ngemihlobo yobulwelwe nezifo.
Ivangeli lifanele litjhunyayelwe kizo zoke izizwe qangi.
Emihleni leyo umbusi omkhulu u-Arhostosi wakhupha isimemezelo bona kubalwe boke abantu ephasini loke leRoma.
Nje-ke kuzokutjhunyayelwa ukuphenduka nokuthethelelwa kwezono ebizweni lakhe kizo zoke izizwe, ukuthoma eJerusalema.
Yeke uSathana wamkhuphulela ekuphakameni, wamtjengisa yoke imibuso yephasi ngokuphazima kwelihlo.
kufikela mhlana enyuselwa ezulwini, emva kobana ayale ngoMoya oCwengileko abapostoli abakhethileko.
Omunye wabo okuthiwa ngu-Agabhusi, wasikima wathukula ngoMoya oCwengileko bona kuzakuba khona indlala ekulu kilo loke iphasi. Kwamambala yaba khona ngesikhathi sokubusa kombusi omkhulu uKlawudiyusi.
ngombana sele abeke ilanga azokugweba ngalo iphasi ngokulunga ngaloyo amkhethileko. Ngalokho ukukhombisile ngokwenza isiqiniseko sokumvusa kabafileko.”
Kuthe amaJuda nakangabafumaniko, adosela uJasoni nabanye abazalwana phambi kweenkhulu zedorobho, arhuwelela athi: “Amadoda la enze umonakalo iphaseli loke nje, njesi sele afike nalapha.
Nje-ke sekukhona ingozi ekulu, ingasi kwaphela bona lirhwebo lethu elizakulahlekelwa libizo lalo elihle, kodwana nokobana nethempeli lakazimukazi omkhulu u-Aritemisi lizokunyazwa begodu uzimukazi ngokwakhe, olotjhwa esifundeni se-Asiya nephasini loke, uzokululazeka isithunzi sakhe sobundlovukazi!”
“Nje-ke sengiyazi bona akakho noyedwa wenu kilabo engikhambe ngimemezela ivangeli kibo ozabe asangibona godu.
Kodwana ngiyabuza-ke: Abakezwa na? Mbala bezwile ngombana, “Amaphimbo wabo azwakele ephasini loke; namezwabo emaphethelweni womhlaba.”
Lokho kwenzeka kwaphela nakube nani nihlala nidzimelele benikakarele esisekelweni sokukholwa, ngaphandle kokutjhida ethembeni elathenjiswa livangeli enalizwako nelatjhunyayelwa kikho koke okudaliweko ngaphasi komthunzi welanga, mina Powula engaba sisebenzi salo.
iye, lona lelo esele lifikile kini. Njengombana lithela iinthelo begodu landa nephasi loke, ngokunjalo lithela iinthelo naphakathi kwenu soloko kwamhla nalizwako nabe nazi nomusa kaZimu ngeqiniso.
Godu kwathi lokha uZimu nakaletha izibulo lakhe ephasinapha, wathi: “Zoke iingilozi zakaZimu azililotjhe.”
UZimu azange abeke iphasi elizako nesikhuluma ngalo leli eengilozini.
Nje-ke ngabona enye ingilozi iphapha phezulu esibangeni, iphethe ivangeli lesiphelani kobana ilitjhumayele kilabo abaphila ephasini. Iye, ezizweni zoke, eenkorweni, eenlimini nemindenini.
Lokhu kumimoya yamadimoni agila iziga; begodu iya emakhosini wephasi loke ukuwabutha bona alwe ipi ngelanga elikhulu lakaZimu uMninimandlawoke.
Njengombana uwulondile umyalo wami wokunyamezela ngesineke, nami-ke ngizokuhlenga nakufika isikhathi sokulingwa esizokwehlela loke ilizwe kobana kuzizinywe abakhileko ephasini.