42 Nanyana ngubani oseza omunye wabancancanaba ngitjho ithosana lamanzi aqandako ngombana amfundi wami, ngiqinisile ngiyanitjela bona angeze alahlekelwa mvuzwakhe.”
Kuthe umhlolokazi nasathi uyokukha amanzi lawo, u-Eliya wathi kuye: “Usale sewusiza negedzwana lesikwa, ngiyakurabhela.”
Ngalokho, bengithi asimenzele ilawana ngaphezulu, simfakele umbhede, itafula nesihlalo kanye nesibani. Kuzakuthi nakeza kithi afese azihlalele ngapho.”
Onomusa kochakileko, uboleka uSomnini, yeke uzamvuza ngalokho.
Yazi-ke bona nokuhlakanipha kunjalo emphefumulwenakho, nawukufumanako, uzakuba nengomuso, nethemba lakho angeze lafeleliswa.
Nawuthumela inzuzwakho phezu kwamanzi, kungenzeka uyifumane godu ngemva kwamalanga amanengi.
USomnini uMninimandlawoke uthi: “Phaphama wena sabula, ujamelane nomelusami; iye, ujamelane nomrholi webandla lami. Kghedlha umelusi ukuze izimvu ziphadlhalale. Ngizakujika isandla sami sibe naphezu kokuncancazana.
“Qinisekani bonyana aninyazi ngitjho namunye wabancancanaba. Ngambala ngiyanitjela bona iingilozi zabo ezulwini zihlala njalo ziphambi kwakaBaba ezulwini,
Ngokunjalo-ke noYihlo ezulwini akathandi bona kudurhe ngitjho noyedwa wabancancanaba.
IKosi izakuphendula ithi, ‘Ngiqinisile ngiyanitjela bona lokha nanenzela oyedwa wabafowethu abancancanaba, nenzele mina.’
Bekungaba ngcono kuye bona kubotjhelelwe ilitje lokusila entanyenakhe aphoselwe ngelwandle, kunobanyana enze abancancanaba bone.
Nje-ke nina thandani izitha zenu nizenzele okulungileko, zibolekeni ningafuni imbuyiselo. Yeke umvuzo wenu uzakuba mkhulu bese niba madodana wongoPhezulu ngombana yena ulungile kilabo abangathokoziko nabakhohlakeleko.
Nangabe ukutjhisekela kukhona, isipho siyamukeleka ukuya ngalokho umuntu anakho, ingasi ukuya ngalokho umuntu anganakho.
UZimu akasuye ongakalungi, angekhe alibale umsebenzi eniwubonakalisileko ngebanga lakhe nisiza abacwengileko njengombana nenza nanjesi.