1 Incwadi yomlibo wokubelethwa kwakaJesu Krestu iNdodana kaDavida osizukulwana saka-Abrahamu.
Ngizokubusisa abakubusisako, nabakunyazako ngizabanikelela; zoke iinkoro zephasi zikhanukele ukubusiswa njengawe.”
Nasi indaba yezulu nephasi: Lokha uSomnini uZimu nakenza iphasi nezulu,
Zoke iinkoro zephasi zikhanukele ukubusiswa njengeenzukulwana zakho ngombana ulalele ilizwi lami.”
Nanti irhelo leenzukulwana zaka-Adamu: Lokha uZimu nakadala umuntu amenza ngomfanekiso kaZimu,
Ngeqiniso uSomnini wafunga kuDavida isifungo angeze asiphendukela. Wathi: “Omunye wamadodana wedini lakho, ngizambeka esihlalweni sakho sobukhosi.
Ngambala, ngizakumemezela ngithi: Ukwethembeka kwakho kunzinze isiphelani, uqinise ubuqotho bakho emazulwini.
Ngafunga kwaba kanye ngokucwengeka kwami, angeze ngamkhohlisa uDavida:
Nanyana kunjalo ihlumela lizakuvela esidindini sakaJese iye, liqumbe lirarhe emirajenakhe.
Emva kokugandelelwa ngomlandu, yasuswa; akakho noyedwa owanghonghoyila ngokwayehlelako. Mbala, yajutjwa enarheni yabaphilako; yalinyazwa ngenca yesiphambeko sabantu bayo.
USomnini uthi: “Qalani, isikhathi siyeza lapha ngizakuvusela khona uDavida ingala yangokomthetho, izakubusa njengekosi iphathe ngokuhlakanipha beyenze okulungileko nokufaneleko enarheni.
khona-ke ngizakulahla iinzukulwana zakaJakopo noDavida incekwami begodu angeze ngakhetha ababusi emadodanenakhe kobana abuse phezu kweenzukulwana zaka-Abrahamu, u-Isaka noJakopo. Ngambala, ngizakutjhugulula ubujamo bazo bese ngiba nomusa kizo.’ ”
“Mhlokho ngizakuvuselela itende lakaDavida eliwileko. Ngilungise iindawo zalo ezonakeleko, ngibuyisele isithunzi salo, ngilakhe libe njengombana gade linjalo phambilini;
Mhlokho uSomnini uzakuvikela abantu beJerusalema, norholopheleko hlangana nabo uzakuba nesibindi njengoDavida, kuthi indlu kaDavida ibe njengeendalwa zezulu, iye ibe njengengilozi kaSomnini, irhole abantu beJerusalema.
Ukubelethwa kwakaJesu Krestu kwaba nje: Unina uMariya bekabonwe nguJosefa, kodwana ngaphambi kobana bahlangane, wazifumana asidisi ngoMoya oCwengileko.
U-Abrahamu wabeletha u-Isaka, u-Isaka wabeletha uJakopo, uJakopo wabeletha uJuda nabafowabo.
Umfazi womKanana obekahlala endaweni leyo, weza kuye, warhuwelela wathi: “Kosi, Ndodana kaDavida, ngirhawukele! Indodakazami ihlukumezeke khulu ngebanga lokungenwa lidimoni.”
Kwathi msinyana bona uJesu abhajadiswe, waphuma ngemanzini. Khonokho izulu lavuleka, wabona uMoya kaZimu wehla njengezuba, wahlala phezu kwakhe.
UJesu nasuka lapho walandelwa madoda amabili aphopheleko amrhuwelela athi: “Ndodana kaDavida, sirhawukele!”
Izakubusa phezu kwekumba kaJakopo ngokungapheliko. Umbuswayo angekhe waphela!”
Kanti umtlolo akhange utjho bonyana uKrestu uzakuvela emndenini kaDavida, eBhethelehema emzini lapha bekuhlala uDavida.”
Yena gade amphorofidi owazi bona uZimu ufunge ngesifungo bona uzakubeka omunye wesizukulwana sakhe esihlalweni sakhe.
Iye, ivangeli elimayelana neNdodanakhe eyaba sizukulwana sakaDavida ngokwenyama,
Isithembiso sokobana uzokuzuza iphasi azange size ku-Abrahamu namkha eenzukulwaneni zakhe ngomthetho kodwana seza ngokulunga okuza ngokukholwa.
Bayinzalo yabokhokho lapha kuvela khona uMesiya ngokwenyama, ongikho koke, obusiswe nguZimu isiphelani. Amen.
Nje-ke iinthembiso zenziwa ku-Abrahamu nesizukulwaneni sakhe. Umtlolo awuthi, “neenzukulwaneni” okutjho abantu abanengi, kodwana uthi, “nesizukulwaneni”, okutjho umuntu munye onguKrestu.
ngombana munye uZimu begodu munye umlamuli hlangana noZimu nabantu, mumuntu uKrestu Jesu;
Khumbula uJesu Krestu owavuswa kabafileko ongowomlibo kaDavida, ngokwevangeli lami
“Ngimi mina Jesu engithumele ingilozi yami kini kobana izokufakaza ngezintwezi emabandleni. Ngimurabhu nomlibo kaDavida, ikhwezi lokusa elinyamazelako.”