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UHOSIYA 3:4 - IsiNdebele 2012 Translation

4 Lokhu kuzabalitshwayo bonyana ama-Israyeli kuzawathatha amalanga amanengi anganakosi, anganababusi, anganamihlabelo nanyana amatje akhethekileko, atlhoge nomlayezo wakaZimu.

Faic an caibideil Dèan lethbhreac




UHOSIYA 3:4
44 Iomraidhean Croise  

Lokha uLabani nayokurhuna izimvu, uRarheli weba imihlalandlini yakayise.


URarheli gade athethe imihlalandlini wayibeka ngaphakathi kwesala sekamela wahlala phezu kwayo. ULabani waphumbutha koke ngetendenapho kodwana azange afunyane litho.


Intonga yobukhosi angeze yasuka kuJuda, nentonga yombusi hlangana neenyawo zakhe, bekulethwe isibiko kuye, nezizwe zoke zitjengise ukumlalela.


UDavida gade embethe iphuraphura yomphristi kwaphela. Wahlaba iinsondo phambi kwakaSomnini ngokuzimisela okukhulu.


Ngaphezu kwalokho uJosiya wathanyela izangoma neenyanga, imihlalandlini, amanyala wabosingazimu nakho koke okunyenyisako okwafunyanwa kwaJuda neJerusalema. Lokhu wakwenza ukuze kuqinisekiswe amezwi womthetho agade atlolwe encwadini eyavunjululwa nguRhilikhiya umphristi endlini kaSomnini.


waphuma wayokuhlangabeza u-Asa wathi kuye: “Lalela lapha wena Asa nani noke bantu bakwaJuda nebakwaBhenjamini. USomnini uzakuba nani nanizibandakanya naye. Nanifuna ubuso bakhe, uzanitjheja. Kodwana nanimfulathelako, naye uzanifulathela.


“Nanzi izambatho okumele bazenze: iporiyana yomphristi, i-efodi, ijasi, iphuraphura enomphetho, ingwani yomphristi kanye nomkhungo. Abenzele namadodana womfowenu u-Aroni izambatho ezikhethekileko kobana abe baphristi bami.


Abasebenze ngobukghoni ukwenza i-efodi ngelineni emhlophe, ethungwe ngemicwana yegolide nangewulu ehlaza komkayi, ebubende netlerebede.


Amasango weJerusalema acwila equlwanini, uSomnini watjhabalalisa bewephula iinqabo zalo. Ikosi namakhosanalo aphakathi kwezizwe, akusenamthetho wabaphristi, ngitjho nabaphorofidi bakhona abasafunyani imibono kuSomnini.


Kwaphuma umlilo esiqwini samahlumelawo, waqothula iinthelo zakhona, ukuze kungasasali nasinye isiqu esiqinileko, esilungele ukuba yintonga yombusi. “Lesi sililo begodu sasetjenzwa njengesililo.”


“ ‘Lokho okusemikhumbulweni yenu akusoze kwenzeka, okutjho umcabango wokuthi, nifuna ukufana nezizwe, nibe njengabantu bamaphasi, nilotjhe isigodo nelitje.


Mbala, ikosi yeBhabheli yajama ekwahlukaneni kweendlela, iye, ekuthomeni kweendlela ezimbili kobana iphengule: Iphosa imisubela, ibuze indlela emihlalandlinini, ilawule nangokuhlola isibindi somhlabelo.


Ngizokuthululela ilaka lami phezu kwakho, iye, ngivuthele phezu kwakho umlilo wobukhali bami. Ngizokunikela ezandleni zeendlova okubabantu abanelwazi ekubhubhiseni.


Amabutho ewathumileko azakungena asilaphaze ithempeli elibuphephelo. Azakuphelisa umhlabelo wokutjhiswa wangemihla bese ajamise isinyenyiso esibhubhisako.


Kusukela esikhathini sokususwa komhlabelo wokutjhiswa wangemihla nokujanyiswa kwesinyenyiso esibhubhisako kuzakuba yikulungwana namakhulu amabili namatjhumi alithoba wamalanga.


Engcenyeni yinye yeenkhathi ezilikhomba, umbusi loyo uzakwenza isivumelwano esiqinileko nabanengi. Kuthi ngesiquntu sesikhatheso enze bonyana kungasabakhona umhlabelo wetjhebiswano nomnikelo weenthoro. Uzakubeka isinyenyiso esibhubhisako ehlangothini le-aldari, kufikela lapha kupheleliswa khona iqunto, lithululelwe phezu kombhubhisi.”


Iphi ikosakho-ke nje, izakukusindisa kiwo woke amadorobhakho na?


Ngininikela ikosi ngisilingekile, ngibuye ngiyisuse ngobukhali bami.”


Ngizakuphelisa koke ukuzithabisa kwakhe: kweminyaka, kweenyanga nekwamalanga. Iye, ngiphelise yoke iminyanyakhe.


Wembesa u-Aroni iphuraphura, wambopha edinini ngomkhungo wokuthekeleza, wamembathisa ijasi ekhambisana ne-efodi bewameleka nge-efodi wayibopha ngebhande endawenayo.


Iinsithabuso zikhuluma ikohliso, abaphenguli babona iinsese, amabhudango akhohlisa abantu begodu akaduduzi, ngokunjalo abantu bakwa-Israyeli baba njengezimvu ezinganamelusi, badurha bebawurubajwe.


“Mhlokho, ngizakuphelisa amabizo wabosingazimu enarheni ukuze bangasakhunjulwa godu. Ngizakususa nabaphorofidi abanommoya osilapheleko enarheni.” Kutjho uSomnini uMninimandlawoke.


Abanye bazokubulawa ngesabula, abanye benziwe iimbotjhwa kizo zoke izizwe. IJerusalema izakugadangelwa phasi ngabatjhili kufikela lapha isikhathi sabo siphela khona.”


Barhuwelela bathi: “Msuse! Msuse! Mbethele esiphambanweni!” UPilatu wababuza wathi: “Nifuna bona ngibethele ikosenu na?” Abaphristi baphendula bathi: “Asinayo ikosi ngaphandle kombusi omkhulu!”


Nakube siyakhunyalala siraga ngokona emva kokobana sesamukele ukwazi kweqiniso, awusekho umhlabelo wokuhlawulela izono,


UMikha lo gade anethempedlana. Wenza i-efodi nemihlalandlini, wabeka enye yamadodanakhe kobana ibe mphristi.


Amadoda amahlanu ebegade ayozihlolisa inarha athi kubafowawo: “Nikhumbule bonyana kenye yeenkumba zomuzi lo kune-efodi, imihlalandlini nesithombesibazwa sesiliva. Nje-ke niyazi bona nizokwenza njani.”


UGidiyoni wenza i-efodi ngegolidelo wayibeka edorobheni lakhe e-Ofira. Woke u-Israyeli wadlhemadlhema ne-efodi leyo ngokuyilotjha khonapho. Yaphenduka isifu kuGidiyoni nomndenakhe.


ano-Arhija ogade embethe i-efodi. (U-Arhija gade angomunye wabaphristi beTjhilo. Uyise kungu-Arhitubi, umnakwabo ka-Ikabhodi; uyisemkhulu kunguFiniyasi umsa ka-Eli.) Akakho owakhe watjheja bonyana uJonathani unyamalele.


Yeke ukuhlubuka uSomnini umuntu alalele ihlokwakhe le, sekufana nokulalela abosomthwadlana nanyana umphristi wabosingazimu. Njengombana ulahle ilizwi lakaSomnini nje, naye-ke ukulahlile ekubeni yikosi.”


USamyela wasebenza phambi kwakaSomnini asesemsanyana njalo, embethe isambatho somphristi selineni.


Umphristi waphendula wathi: “Isabula kaGoliyadi umFilista, owambulala emrhobeni we-Ela, ikhona. Isongwe ngetjhila ngemva kwe-efodi. Nawuyifunako ithathe ngombana ayikho enye ngaphandle kwaleyo.” UDavida wathi: “Ayikho enjengayo; nginikela yona.”


Yeke uSawula walayela uDowegi wathi: “Rhayila abaphristaba!” UDowegi umEdomu waphendukela kibo wabarhayila. Mhlokho wabulala amadoda amatjhumi abunane nahlanu embatha iphuraphura yobuphristi.


USawula wabikelwa bona uDavida wehlele eKeyila, yeke wacabanga wathi: “UZimu umkhaphele esandleni sami ngombana uziphekelele yena ngokungena emzini ngamasango anesiqabo.” USawula wazisa woke amabuthwakhe bona ehlele eKeyila kusahlelwe uDavida nabantu bakhe. Kwathi bona uDavida ezwe ukuthi uSawula useqhingeni lokumsahlela, wathi ku-Abiyatari umphristi: “Letha i-efodi lapha.” U-Abiyatari umsa ka-Arhimeleki gade ehle ne-efodi lokha nabalekela kuDavida eKeyila.


Yeke uDavida wathi kumphristi u-Abiyatari, indodana ka-Arhimeleki: “Akhungilethele i-efodi hle.” U-Abiyatari wamlethela yona.


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