5 Nje-ke bulalani koke okukini okungekwemvelo yephasini: ubudzewuri, ukusilaphala, ikanuko, iimfiso ezimbi nobumarhamaru, okukulotjha abosingazimu.
Amaqumbe namagatja wakhona bekakhandwe ndawonye nesiqu ngegolidembala.
Iye, ehliziyweni kuvela imizindlo emimbi, ukubulala, ukuhlobonga, ubufebe, ubusela, ukufakaza amala nokuhlambalaza.
Ngebangelo-ke, uZimu wabanikela ekutjhisakaleni okuhlazisako. Abafazi bakhona balisa indlela yemvelo yamabhayi bangena kokungasiyimvelo,
Bebazele ngayo yoke imihlobo yobukhohlakali, ubumbi, ubumarhamaru nezondo. Bazele ngomona, ukubulala, ukuphikisana, ikohliso, ubuqili, ihlebo,
Ningabe nisanikela izitho zenu zomzimba esonweni kobana sizisebenzise njengeensetjenziswa zobukhohlakali, kodwana zinikeleni kuZimu njengalabo ababuyiswe ekufeni basiwa ekuphileni, ninikele izitho zemizimba yenu kuZimu njengeensetjenziswa zokulunga.
Siyazi bona umuntu wethu omdala wabethelwa naye esiphambanweni ukuze kuthi umzimba wesono ulahlwe, singabe sisaba makhoboka wesono
kodwana ngibona ezithweni zami kunomthetho omunye olwisana nomthetho womkhumbulwami, ungenza ngibe likhoboka lomthetho wesono ohlala ngaphakathi kwezitho zami.
Lokha nabesisaphila enyameni, iinkanuko zethu zokona, ebezivuswa mthetho, bezisebenza ezithweni zethu kobana sithele iinthelo zokufa.
Ngitjho ngombana naniphila ngokwenyama, nizokufa; kodwana naniphila ngokoMoya, nibulala izenzo ezimbi zomzimba, nizokuphila
Eqinisweni kubikiwe bonyana kukhona ukuziphatha kumbi ngokwamabhayi phakathi kwenu, begodu okumhlobo ongenzekiko ngitjho naphakathi kwabarhedeni. Indoda ingena emabhayini nomkayise!
Abanye benu beninjalo, kodwana nahlanzwa, nacwengiswa, nalungisiswa ebizweni leKosi uJesu Krestu nangoMoya kaZimethu.
Ukudla kungekwesisu, nesisu singesokudla, kodwana uZimu uzokubhubhisa kokubili. Umzimba awusingewokuziphatha kumbi ngokomseme, kodwana ungoweKosi neKosi ingeyomzimba.
Balekelani imikhuba yokuziphatha kumbi ngokomseme. Zoke ezinye izono umuntu azenzako zingaphandle komzimbakhe, kodwana loyo owona ngokwamabhayi wonakalisa umzimbakhe.
Iye, nginevalo lokobana nangifikako godu, uZimami angangithoba phambi kwenu, mhlambe bengililele abanengi abona ngaphambilini kodwana bangeze baphenduka ekusilaphaleni kwabo, ekuziphatheni kumbi ngokwamabhayi kanye nemanyaleni abawenzileko.
Labo abangebakaKrestu Jesu babethele esiphambanweni inyama kanye nemizwa neenkanuko zayo.
Nasele bangasenanhloni, bazineka emanyaleni ukuze benze koke ukusilaphala, baragela phambili ngokukhanuka okungaphezu kwalokho.
Kuye godu nasokwa ngokusokwa kwakaMoya, ngokuhlubula imvelo yokona, ingasi ngokusoka okwenziwa ngezandla zomuntu kodwana ngokusoka okwenziwa nguKrestu.
Lokho kuyintando kaZimu, ukucwengiswa kwenu: khambelani kude nobufebe;
kungabi ngokokutjha ngeenkanuko njengabatjhili abangamaziko uZimu.
Ngombana ukuthanda imali kumrabhu wakho koke okumbi. Abanye ngokulangazela ukunjinga bahlubuke ekukholweni bebazihlaba ngeenhlungu ezinengi.
Godu tjhejani bona kungabikhona oziphatha kumbi namkha onganandaba njengo-Esewu, owathengisa ubuzibulo bakhe ngokudla kwesikhatjhana sinye.
Ukuthathana akuhlonitjhwe ngibo boke, umseme ungasilaphazwa ngombana iinhlobongi neengwadla uZimu uzozigweba.
Zilondeni ningabi marhamaru kodwana yaneliswani ngeninakho ngombana wathi: “Angekhe nganitjhiya namkha nganilahla.”
Izipi nokuphambana kuvelaphi hlangana nani na? Akuveli eenkanukweni zenu ezilwa njalo nani na?
Bathandekako, ngiyanincenga njengemiqhamuka namathunjwa kobana nitjhide eenkanukweni zenyama ezilwa nomphefumulo.
Kodwana amatjhatjha, abangakholwako, abasilapheleko, ababulali, iinhlobongi, abenza imilingo, abalotjha abosingazimu nabo boke abaleya amanga isabelo sabo sizakuba selitsheni elivuthako lomlilo nesibabuli, okukukufa kwesibili.”
Ngaphandle kunezinja, abaloyi, iinhlobongi, ababulali, abalotjha iinthombe nabo boke abathanda nabenza ikohliso.