1 Yeke nakube kukhona ukukhuthazeka kuKrestu, nakukhona ukududuzwa okuvela ethandweni, kukhona nehlanganyelo kaMoya godu kukhona umusa nezwelo,
Ingoma yekhambo lokuya ethempelini; irhubo lakaDavida. Maye kuhle, kumnandi kangangani ukuhlalisana kwabafo ndawonye!
Ngalokho ihliziywami ilila njengeharibha ngoMowabi, nomphefumulwami utlhuwela iKhiri-Rheresethi.
Bekunendoda eJerusalema, ibizo layo linguSimeyoni. Beyilungile begodu yesaba uZimu. Begade ilindele induduzo ka-Israyeli, yeke uMoya oCwengileko gade uphezu kwayo.
“Angekhe nginitjhiye niziintandani, ngizakuza kini.
“Ukuthula ngikutjhiya nani. Ukuthula kwami ngininikela khona. Angininikeli khona njengombana iphasi lisenza. Ningavumeli iinhliziyo zenu zitshwenyeke begodu ningesabi.
“Kwanjesi sengisiza kuwe, kodwana ngikhuluma lokhu ngisesephasinapha khona bazakuba nethabo lami elipheleleko ngaphakathi kwabo.
Woke amalanga araga ngokuhlangana ngethempelini. Ukusuka lapho angena ikhaya ngekhaya ahlephulelana isikwa, agoma ndawonye anamile neenhliziyo zimhlophe,
Boke abakholwako bebamunye ngehliziyo nangomkhumbulo. Akakho noyedwa owathi ipahlakhe ngeyakhe yedwa, kodwana bahlanganyela koke abanakho.
yeke ithemba alisidanisi ngombana ithando lakaZimu lithelwe ngeenhliziyweni zethu ngoMoya oCwengileko esinikelwe yena.
Ngokunjalo uMoya uyasisiza ebuthakathakeni bethu ngombana asikwazi ekumele sikuthandazele. Kodwana uMoya ngokwakhe usithandazela ngokububula okungekhe kwahlathululwa ngamezwi.
ngombana soke sabhajadiswa ngoMoya munye emzimbeni munye nanyana ungabamJuda namkha umGirigi, ikhoboka namkha otjhaphulukileko begodu soke saphiwa uMoya munye kobana sisele kuye.
Mina ngifa ngamalanga, iye, ngitjho njalo bazalwana kanjengombana ngambala ngizigqaja ngani kuKrestu Jesu iKosi yethu.
Kghani anazi bona nina nilithempeli lakaZimu nokobana uMoya kaZimu uhlala ngaphakathi kwenu na?
Umusa weKosi uJesu Krestu, ithando lakaZimu nobudlelwana bakaMoya oCwengileko, akube nani noke.
Akathokozwe uZimu ohlala asirhola njalo ngedwendwe lokuhlula kuKrestu nophutjheza ngathi iphunga elimnandi lelwazi lakhe yoke indawo.
Ngebanga lokobana nimadodanakhe, uZimu wathumela uMoya weNdodanakhe ngeenhliziyweni zethu, uMoya orhuwelela uthi: “Aba! Baba!”
Kodwana iinthelo zakaMoya zilithando, kujabula, kuthula, kubekezela, kulunga, kukwethembeka,
Munye umzimba noMoya munye; njengombana nanibizwako nabizelwa ethembeni linye,
UZimu ungufakazi wami bona nginihlulukela kangangani noke ngesirhawu sakaKrestu Jesu.
Ngithi esisokileko, iye, thina esilotjha ngoMoya kaZimu. Sizikhakhazisa ngoKrestu Jesu, asinathemba enyameni,
Lokhu ngikwenzela bona iinhliziyo zabo zikhuthazeke, bahlanganiswe ethandweni ukuze babe nawo woke umnono wokuzwisisa okuqinisiweko godu babe nelwazi lefihlakalo kaZimu, okutjho uKrestu
Yeke njengabakhethiweko bakaZimu, abacwengileko nabathandekako, yembathani isirhawu, ukulunga, ukuthobeka, ubumnene nokubekezela.
Wakwenza lokhu ukuze ngezinto ezimbili lezo ezingaphendukiko angekhe kwenzeke bona aleye amala; kuthi thina esiphephele kuye sikhuthale ngamandla sibambelele ethembeni elibekwe phambi kwethu.
iye, abakhethwe ngokwazi ngaphambili kwakaZimu uBaba, ngokomsebenzi ocwengisako wakaMoya mayelana nokulalela uJesu Krestu kanye nokufafazwa ngeengazi zakhe: Akwandiswe umusa nokuthula kini.
Labo abalonda imiyalwakhe bahlala kuye naye uhlala kibo. Ngalokho siyazi bona uhlala kithi ngoMoya asiphe yena.
Akakho noyedwa owakhe wabona uZimu, kodwana nasithandanako uZimu uhlala kithi nethando lakhe liphelele kithi.
Nje-ke siyalazi besiyalikholwa ithando uZimu analo kithi. Iye, uZimu ulithando, loyo ophila ethandweni uphila kuZimu noZimu uphila kuye.