28 Yeke ningethuswa ngabajamelene nani ngombana kibo, lokho kusibonakaliso sokubhubha kwabo. Kodwana kini kukusindiswa kwenu. Lokhu kusisenzo sakaZimu.
“Mina ngiqale isindiswakho Somnini.
Loyo oletha ukuthokoza njengomnikelwakhe, uyangihlonipha; owenza ngendlela leyo, ngizomambulela isindiso kaZimu.”
Ngambala uZimu uyisindiswami, ngizamethemba ngingesabi. USomnini, iye uSomnini umamandla neenkhwepha zami begodu uyisindiswami.”
USomnini uphendula uthi: “Mina lo, ngimi oniduduzako. Alo, wena Ziyoni umesabani umuntu obhubhako, iye, umuntu nje ophela njengotjani na?
“Ngilalelani nina enaziko bonyana yini okulungileko, nina bantu eninefundiswami eenhliziyweni zenu: Ningesabi isithuko sababhubhako ningapheli amandla ngokuninyaza kwabo,
Ningabesabi labo ababulala umzimba babhalelwe mphefumulo. Kungcono nesabe loyo okghona ukubhubhisa umphefumulo nomzimba esirhogweni.
UJesu wathi emuntwini orholophele isandla loyo: “Sikima ujame phakathi.”
Boke abantu bazakubona isindiso kaZimu.’ ”
Begodu nakafikako yena, uzakwembulela iphasi mayelana nesono nokulunga nokugweba:
“Nje-ke akwazeke kini bonyana isindiso kaZimu le ithunyelwe kabatjhili; bona bazakuzwa.”
Nje-ke nakube sibantwana, kutjho bona siziindlalifa, iye, iindlalifa zakaZimu begodu siziindlalifa kanye noKrestu nakube ngambala sihlanganyela eenhluphekweni zakhe ukuze sihlanganyele naye ephazimulwenakhe.
Phambilini sahlutjhwa begodu sathukwa khulu eFilipi njengombana nisazi, kodwana ngesizo lakaZimethu sazidela kobana sizonitjela ngevangeli lakhe phezu kobana besiqalene nokuphikiswa okukhulu.
Ngalokho singatjho ngesibindi sithi: “USomnini umsizi wami, angeze ngesaba; umuntu angangenzani na?”
Ungesabi lokho ozakuhlupheka ngakho. Yelela, uSathana usazokudlhunya abanye benu ngesikhungweni ukuze nizizinywe, nibe nobudisi amalanga alitjhumi. Thembeka bekube sekufeni, ngizakupha isihlohlo sokuphila.