1 Nje-ke ngabona umsongo ngesidleni saloyo ohlezi esihlalweni sobukhosi utlolwe ngaphakathi nangaphandle, unanyathiselwe amaphawu alikhomba.
Isambulo sakho koke lokhu kini sifana namezwi womtlolo osongiweko. Nawunikelwa abakwazi ukufunda, bayalwe kuthiwe, “Fundani lokhu!”, bathi, “Asikwazi ngombana usongiwe.”
(Funani benifunde encwadini kaSomnini: Iimbandanezo zitlolwe lapho begodu zikhamba ngambili. Mbala, kwayala umlomo kaSomnini nommoyakhe wazihlanganisa.
Songa ubufakazi obutlolilekobo, unamathelise isifundweso phambi kwabafundi bami.”
“Umbono wobusuku nokusa otjelwe wona uliqiniso. Kodwana wena vala umbono ngokuwugiba ngombana ungowamalanga amanengi kusukela nje.”
Ngaqala godu ngabona umsongo ophaphako.
Ngesandleni sayo beyiphethe umsongo omncani ovuliweko. Beyitlakalajile ibeke inyawo layo langesidleni elwandle, langesinceleni yalibeka ehlabathini.
Loyo obekahlezi lapho bekabonakala anjengelitje lejasiperi nesardiyo; begodu esihlalweni sobukhosi mazombe kunezungu leKosi elibonakala inga yimabula.
Kwathi lokha iimbunjwa eziphilakwezi nazimdumisa, zimhlonipha begodu zimthokoza loyo ohlezi esihlalweni sobukhosi, iye, yena ophila nini nanini,
Yeke ngezwa zoke iimbunjwa ezulwini nephasini, iye, nezingaphasi kwephasi nangelwandle, ngitjho nakho koke okukikho kukhalela kusithi: “Kiloyo ohlezi esihlalweni sobukhosi nakiyo iMvana akube lidumo, iphazimulo namandla ngokungapheliko nini nanini.”
Yaya yawuthatha umsongo esidleni saloyo ogade ahlezi esihlalweni sobukhosi.
Nje-ke ngabona iMvana inamulula elinye lamaphawu alikhomba; ngezwa esinye seembunjwa ezine eziphilako sirhuwelela inga mdumo sithi: “Yewuze!”
barhuwelela iintaba namadwala bathi: “Welani phezu kwethu nisisithe ebusweni balowo ohlezi esihlalweni sobukhosi nebukhalini beMvana!
Kuthe lokha iMvana nayinamulula iphawu lekhomba, kwathula pheze isiquntu se-awara ezulwini, kwathi du.