17 Mbala woke umnotho lo urhayilwe nge-awara linye.” Boke abaphathi bemikhumbi, abathaya elwandle, abathayi ngemikhumbi nabo boke abarhweba elwandle, bajamela kude,
Rhahlawulani, nina mikhumbi yokurhweba ngombana isiphephelo senu sitjhabalalisiwe.
Kodwana izintwezi zizokwehlela zombili ngesikhatjhana, ngalanga linye. Iye, ukuloba abantwana nokuba mhlolokazi kuzakwehlela phezu kwakho ngamandla, phezu kobana unobuloyikazi obunengi namalumbo anamandla.
IBhabheli lizakuwa msinyana belephuke. Lilileleni, lifunyaneleni intatha yobuhlungu balo, mhlamunye lingaphola.”
Isibetho secala labantu bami, sikhulu kunesesono seSodoma eyaketulwa ngomzuzwana ngaphandle kwesandla somuntu.
Ukapteni wehlela kuye wathi: “Wena ulala ngendlela enjani na? Vuka ubize uzimakho! Mhlamunye uZimu angasicabangela singabhubhi.”
Kodwana umphathimabutho walalela umpathimkhumbi nomninimkhumbi kunokulalela lokho okutjhiwo nguPowula.
“Iimpondo ezilitjhumi ozibonileko zimakhosi alitjhumi agade angakanikelwa ubukhosi bonyana abuse, kodwana asazokunikelwa ilungelo lokobana abe makhosi abuse isikhathi esifitjhani kanye nesibanda.
Iimpondo ezilitjhumi ozibonileko, zona kanye nesibandana zizakuzonda ingwadla; zizayenza umonakalo ibe hlubule; zizakudla inyama yayo beziyiqothule ngomlilo.
Bazirhatjha ngethuli eenhloko zabo badazuluka balila bathi: “Maye! Maye kiwo umuzi omkhulu, okwathi boke ebebanemikhombi elwandle, banotha ngebanga lobunjinga bawo! Nge-awara linye sephenduke waba lirubhi.