11 Kodwana ngemva kwamalanga amathathu nesiquntu kwangena kibo ummoya ophilisako uvela kuZimu, nje-ke basikima bajama ngeenyawo, kwathi labo abababonako bafikelwa kukwesaba.
Yeke uSomnini uZimu wabumba umuntu ngethuli lehlabathi, waphefumulela eempumulweni zakhe umphefumulo wokuphila. Ngaleyondlela umuntu waba nokuphila.
Idorobheli lizakuba ligugu kimi nethabo lami; iye idumo nephazimulo ezizweni zoke zephasi ezizakuzwa ngabo boke ubuhle engizabenzela abantu bami lapho. Zizakwesaba bezithuthumele ngabo boke ubuhle nepumelelo engizayenzela idorobheli.’
Ngemuva kwalokho, ama-Israyeli azokubuya afune uSomnini uZimawo noDavida ikosawo. Azakubuyela kuSomnini ngokuzithoba okukhulu; abuyele ebuhleni azabuphiwa nguSomnini emihleni yokuphela.
Ukwesaba okukhulu kwabamba ibandla loke nabo boke abezwe ngezehlakalwezi.
Kuthe bona u-Ananiyasi ezwe lokho, waduleka phasi, wafa. Ukwesaba okukhulu kwehlela boke abezwe okwenzekileko.
Nangabe uMoya waloyo owavusa uJesu ekufeni, uphila ngaphakathi kwenu, loyo owavusa uKrestu ekufeni uzokunikela imizimba yenu ebhubhako ukuphila, ngaye uMoya ohlala ngaphakathi kwenu.
ngombana umthetho kaMoya wokuphila okuKrestu Jesu, ukukhululile emthethweni wesono newokufa.
wathi kiwo: “Ngiyazi bonyana uSomnini uninikele inarha, nokobana sehlelwe kukunesaba begodu boke abahlali benarha bayathuthumela phambi kwenu.
Khonokho kwaba khona ukusikinyeka kwephasi bekwadilika kwetjhumi komuzi. Kwafa abantu abaziinkulungwana ezilikhomba ekusikinyekeni lokho; inengi lesaba beladumisa uZimu wezulwini.
Abantu abavela emindenini, eenkorweni, eenlimini nezizweni bayokurhudulela iindumbu zabo amehlo amalanga amathathu nesiquntu bebangavumi bona zibulungwe.