Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




1 UTHIMOTHI 4:1 - IsiNdebele 2012 Translation

1 UMoya oCwengileko ukutjho ngokukhanyako bona ngamalanga wokuphela abanye bayokuhlubuka ekukholweni banake imimoya ekhohlisako neemfundiso zamadimoni.

Faic an caibideil Dèan lethbhreac




1 UTHIMOTHI 4:1
64 Iomraidhean Croise  

Nje-ke uSomnini wathi emfazini: “Yintobani oyenzileko le?” Umfazi waphendula wathi: “Yinyoka engirhwalileko, yeke ngadla.”


Umphorofidi omdala wathi: “Nami ngimphorofidi njengawe. Ingilozi ithe kimi ngelizwi lakaSomnini, ‘Mbuyise eze kwakho ukuze agome isikwa abe asele namanzi.’ ” Kodwana bekamrhwala.


Kuzakuthi emihleni yokuphela intaba yethempeli lakaSomnini inzinziswe esiqongolweni seentaba. Izakuphakanyiswa ngaphezu kwemibundu nezizwe zoke ziwulukele kiyo.


Kuzabe bekube kunini kobana phakathi kwabaphorofidi kube nalabo abaphorofida amala, iye, abaphorofidi abanekohliso eenhliziyweni zabo na?


“Kodwana emalangeni ezako ngizokutjhugulula ubujamo bakwaMowabi.” Kutjho uSomnini. Isigwebo sakwaMowabi siphelela lapha.


“Kodwana emalangeni ezako ngizokutjhugulula ubujamo be-Elamu.” Kutjho uSomnini.


ilizwi lakaSomnini mbala leza kimi, mina mphristi uHezekiyeli umsa kaBhuzi, enarheni yamaKasidi emlanjeni iKebari. Isandla sakaSomnini saba phezu kwami lapho.


Kwamambala uzakurhwanta ujamelene nabantu bami u-Israyeli, iye, njengelifu elembese inarha. Esikhathini esizako ngizakwenza uqalane nenarhami ukuze izizwe zingazi lokha nangizibonakalisa ngani phambi kwazo bona mina ngicwengile’.


Nje-ke, ngize kobana uzwisise lokho okuzokwehlela abantu bekhenu emihleni yokuphela ngombana kusese nombono omunye omayelana nesikhathi esizako.’


Ngemuva kwalokho, ama-Israyeli azokubuya afune uSomnini uZimawo noDavida ikosawo. Azakubuyela kuSomnini ngokuzithoba okukhulu; abuyele ebuhleni azabuphiwa nguSomnini emihleni yokuphela.


Kuzakufika isikhathi lapha intaba yethempeli lakaSomnini izakunzinza khona esiqongolweni seentaba; izakuphakanyiswa yengamele imibundu yoke; yeke izizwe zizayirhuluphela.


Iye, ngiyagoduka-ke nje, ngiya ekhethu. Yizapha ngikulemukise bona abantwaba bazokwenzani ebantwini bakho ngomuso.”


“Maye kilo iphasi ngebanga leenkhubekiso! Iinkhubekiso zizakulokhu zivela, kodwana maye emuntwini eziza ngaye!


UJesu wathi ebafundini bakhe: “Izinto ezenza abantu bone zimele ukubakhona, kodwana maye kiloyo eziza ngaye!


Kodwana kuzakuthi lokha uMoya weqiniso nasele afikile, uzanidosela kilo loke iqiniso ngombana akakazokukhuluma okungekwakhe, kodwana uzakukhuluma lokho akuzwako, anibikele nangalokho okuzako.


Kuthe basadumisa iKosi bazilile, uMoya oCwengileko wathi: “Ngahlukaniselani uBharinabhasi banoSawula kobana baye emsebenzini engibabizele wona.”


Godu nezinye izazi zama-Ephikuru namaSitoyika zaphikisana naye. Abanye bathi: “Ongazizwako lo uzama ukuthini na?” Abanye baphawula bathi: “Kwangathi utjhumayela abosingazimu abatjhili.” Lokhu bakutjho ngombana bekatjhumayela ivangeli ngoJesu nokuvuka kwabafileko.


ngaphandle kokuthi uMoya oCwengileko ufakaza kimi emadorobheni woke ukuthi isikhungo nokuhlunguphazwa kungilindile.


Weza kithi wathatha ibhande lakaPowula, wazibopha ngalo iinyawo nezandla, wathi: “Nakhu okutjhiwo nguMoya oCwengileko, ‘Ngayo indlela le, umninibhandeli uzokubotjhwa maJuda ngeJerusalema, amkhaphele kabatjhili.’ ”


Nje-ke baphikisana babodwa, kodwana bathoma ukukhamba ngemva kobana uPowula athe: “UMoya oCwengileko bekaqinisile nakakhuluma kibokhokho benu ngomphorofidi u-Isaya asithi,


Awa, nginqophe ekutheni imihlabelo yabarhedeni yenzelwe amadimoni; ingasi uZimu. Nje-ke angithandi bona nihlanganyele namadimoni.


Kufanele kube khona ukuhlukana phakathi kwenu ukuze kubonakale bona ngibaphi abaneqiniso.


Koke lokhu kumsebenzi kaMoya munye, begodu unikela omunye nomunye njengokubona kwakhe.


Ngalokho uZimu ukwambulile lokho kithi ngoMoyakhe.


Kodwana nginevalo ngani kobana njengombana u-Efa akhohliswa yinyoka enobuqili, imikhumbulo yenu nayo ingahle iyengwe ekuzinikeleni kwenu kuKrestu okuqotho nokumsulwa.


Nangathana bebahlakaniphile, bebazakghona ukuzwisisa lokhu, bahlole bona siyini isiphetho sabo.


Lokha nanisematshwenyekweni bese zoke izintwezi zehlela phezu kwenu emalangeni wokugcina, nizakubuyela kuSomnini uZimenu nilalele ilizwi lakhe,


Akungabikhona umuntu onitjhaphisako, othanda ukuzenza othobileko khisibe ulotjha iingilozi abe akakarele emibonweni, azikhukhumeze ngelize emikhumbulwenakhe yenyama.


Kodwana iinkhohlakali nabakhohlisi bazakuragela phambili ebumbini, badukisa nabo badukiswa.


Bazokufulathela iqiniso badlhemadlheme ngemva kweenolwana.


Ukuhlakanipha okunjalo akuveli ezulwini kodwana kungokwephasi, kunobusathana


Yena wajanyiswa ngaphambilini iphasi lingakasekelwa, kodwana wabonakaliswa eenkhathini zokuphela ngebanga lenu.


Abaphorofidi bamanga bebavele bakhona hlangana nabantu, njengombana kuzakubakhona abafundisi bamanga phakathi kwenu abazakungenisa ngasese iimfundiso ezibhubhisako. Bazakuphika ngitjho noMbusi owabahlawulelako, ngalokho-ke bazilethela ngokwabo ukurhayilwa okumsinyana.


Kokuthoma kufuze nizwisise lokhu bonyana emalangeni wokuphela kuzakufika abanyefuli banyefule balandele iinkanuko zabo zokonakala


Bantwana, sekusikhathi sokuphela, njengombana nizwile bona owaphika uKrestu uyeza; nje-ke abaphika uKrestu abanengi sebafikile. Ngalokho siyazi bona sekusikhathi sokuphela.


Thina singebakaZimu, loyo owazi uZimu uyasilalela; loyo ongasuye wakaZimu akasilaleli. Ngalokhu sazi ummoya weqiniso nommoya wamanga.


Bathi kini: “Ngemihla yokuphela kukhona abazanihleka ihlaya, bakhambe ngeenkanuko zabo ezimbi.”


Nje-ke sebangene ngokukhukhutha labo okwatlolwa ngabo ekadeni bona bangabokulahlwa. Bababantu abangesabi uZimu nabaphendulela umusa kaZimethu emesweni begodu baphika okunguye kwaphela uMnikazi wethu, iKosi uJesu Krestu.


Begodu ngeembonakaliso esaphiwa bona sizenze phambi kwesibanda sokuthoma, sakhohlisa abakhileko ephasini. Sabatjela bona babumbe isithombesibunjwa sesibanda ebegade sinengozi yesabula, kodwana nokho sabuye saphila.


Lokhu kumimoya yamadimoni agila iziga; begodu iya emakhosini wephasi loke ukuwabutha bona alwe ipi ngelanga elikhulu lakaZimu uMninimandlawoke.


Yarhuwelela ngelizwi elikhulu yathi: “Liwile! Liwile iBhabheli elikhulu! Seliyindawo yokuhlala amadimoni, isikhungo sayo yoke imimoya esilapheleko, isikhungo seenyoni zoke ezisilapheleko, isikhungo sazo zoke iinbadana ezisilapheleko nezizondekileko.


Angekhe kusakhanya isibani kuwe; itjhada lokusina kwedwendwe angekhe lisezwakala kuwe; abarhwebi bakho bebaziinkhulu zephasi, begodu ngobuloyi bakho walutha zoke izizwe.


Sabanjwa isibandanasabotjhwa kanye nomphorofidi wamanga ogade agila iimangaliso phambi kwaso alutha ngazo labo ebebamukele iphawu lesibandana nalabo ebebalotjha umfanekiso waso. Labo bobabili baphoswa basaphila ngelitsheni lomlilo ovutha isibabuli.


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni. “Ohlulako akasoze oniwa kukufa kwesibili.”


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni. “Ohlulako ngizomupha imana ethukusiweko; ngimnikele ilitje elimhlophe ekutlolwe kilo ibizo elitjha elingaziwa mumuntu ngaphandle kwaloyo olamukelako.”


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni.”


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni. “Loyo owahlulako ngiyomnikela ilungelo lokobanyana adle emthini wokuphila osepharadesi lakaZimu.”


USathana ogade abakhohlisile waphoswa ngelitsheni lomlilo nesibabuli, lapho isibandana kanye nomphorofidi wamanga bakhona, bayokutshwenywa isiphelani ubusuku nemini.


aphumele ukukhohlisa izizwe emagumbini amane wephasi, ezinguGogi noMagogi, azihlanganise kobana zizokulwa ipi; ubunengi bazo bunjengetjhwabatjhwaba yelwandle.


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni.”


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni!”


“Onendlebe akezwe lokho uMoya akutjhoko emabandleni.”


Inengi labantu elingazange libulawe ngeenhluphekwezi, akhange liphenduke emisebenzini yalo eliyenzako namkha lilise ukulotjha amadimoni neenthombembunjwa zegolide, zesiliva, zekoporo, zelitje nekhuni ezingakwazi ukubona, ukuzwa namkha ukukhamba.


Lean sinn:

Sanasan


Sanasan