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1 UTHIMOTHI 1:9 - IsiNdebele 2012 Translation

9 Begodu siyazi bona umthetho awukabekelwa olungileko, kodwana ubekelwe izeqamthetho namahlongandlebe, abangatjhiswako ngoZimu nabazizoni, abanameswe nabarhubutjhekileko, ababulala aboyise nabonina, abababulali,

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1 UTHIMOTHI 1:9
45 Iomraidhean Croise  

UDavida wathi ku-Abitjhayi nakilo loke idwendwe lakhe: “Kungathi indodanami eligazi lakogazi lami ifuna ukungihlukanisa namabele, kangangani-ke ngomBhenjaminikazi lo? Mliseni athukane, sizamthini nje, mhlamunye ulayelwe nguSomnini bona enze njalo.


Kwathi ngelinye ilanga asalotjha ethempelini lakazinyanakhe uNisiroki, amadodanakhe u-Adrameleki noSaretseri bambulala ngesabula bebabalekela enarheni ye-Ararathi. U-Esarirhadoni indodanakhe waba yikosi esikhundleni sakhe.


USomnini uZimu wathumela ingilozi eyafika yarhayila zoke iintsitsirimba kanye nabarholi neenkhulu ekampeni yekosi ye-Asiriya. USanirheribu wabuyela enarheni yekhabo atjhwabhele umsila. Wathi lokha nathi ungena ngethempelini lakazinyanakhe, amanye wamadodanakhe ambulala ngesabula.


Nakube umuntu ubulala omunye ngehloso nangokumkhukhuthela, nanyana angabalekela e-aldarini lami, msuse lapho abulawe.


Othuka uyise nonina, isibani sakhe sizakucinywa nakurhwalalako.


Umuntu owurubajwa sisazela sokubulala, uzakuhlala abalekela ethuneni; akungabi nomuntu omvimbako.


Odlelezela uyise nanyana unina bese athi, “Akusiso isiphambeko lokho”, umukhozi waloyo obhubhisako.


Kunalabo abathuka aboyise, bangabusisi abonina.


Amehlo anyefula uyise, adelela ukulalela unina, azakugobolwa magubulu emmangweni, adliwe madlanga.


“Abaphorofidi nabaphristi basilaphele, ngifumana ubukhohlakali babo ngitjho nangethempelini lami.” Kutjho uSomnini.


Nje-ke wena kosana esilapheleko nekhohlakeleko yakwa-Israyeli, ilanga lakho sele lifikile, iye, isikhathi sesibetho samaphelelo.


Nanyana ngubani othuka uyise namkha unina akabulawe. Iye, umuntu othuka uyise nonina iingazi zakhe zizakuba phezu kwakhe.


“Umfo uzakukhaphela umfo ekufeni nobaba akhaphele umntwanakhe, abantwana bazakuvukela ababelethi, bababulale.


ubugongodi, ukuhloya uZimu, ukuthukana, ukuzikhakhazisa, ukuzazi, ukusungula ubumbi, ukungalaleli ababelethi,


Isithembiso sokobana uzokuzuza iphasi azange size ku-Abrahamu namkha eenzukulwaneni zakhe ngomthetho kodwana seza ngokulunga okuza ngokukholwa.


Kodwana umthetho wabekwa, ngaleyondlela ukuphambeka kwanda, nokho lapha kwande khona isono, nomusa uba kangako


Ngaleyondlela isono angeze sabusa phezu kwenu njengombana ningasingaphasi komthetho kodwana ningaphasi komusa.


Alo, bewuyini-ke umnqopho womthetho na? Wengezwa ngebanga lamacala kufikela lapha kuza khona isizukulwana esenzelwa isithembiso. Umthetho wafakwa ziingilozi ngesandla somlamuli.


Kodwana nanibuswa nguMoya, anisingaphasi komthetho.


yikanuko, budakwa, kurhiribidela nokhunye okunjalo. Ngiyaniyelelisa njengombana ngenza phambilini, bona labo abaphila ngalendlela asoze balidla ilifa lombuso kaZimu.


bumnene nokuzithiba. Akunamthetho olwisana nokunjalo.


“Akanikelelwe umuntu odelela uyise nonina.” Boke abantu bazakuthi: “Amen!”


Ngemva kwalapho-ke, loyo onganamthetho uzakwambulwa, iye, loyo iKosi uJesu ngomphefumulo womlomayo ezamrhayila ekubonakaleni kokuza kwayo.


Wale iinolwani ezisilapheleko zeenlukazi, kunalokho zijayeze ipilo yokwesaba uZimu


Thimothi, londa kuhle ophathiswe khona. Bethela mthalazeni ukukhuluma okulilize nokuphikisana okuthiwa kulilwazi kungasilo,


Ikulumo elilize nesilapheleko iphayele ngeqadi ngombana ithuwelelisa abantu ekoneni.


Abantu bazakuba ngabazithandako, abathanda imali, abazikhukhumezako, abazigqajako, abahlambalazako, abangalaleli ababelethi, abangathokoziko, abangakahlanzeki,


njengombana babanengi abangalaleliko nabakhuluma ilize begodu ababaluthi, khulukhulu labo ekungebokusoka.


Bazitjhaya sengathi bayamazi uZimu kodwana ngezenzo zabo bayamlandula. Bayanyenyisa, abezwa, abakalungeli ukwenza nanyana yini elungileko.


kube mumuntu ongasolekiko, onomfazi munye, onabantwana abakholwako nabangasoleki ngobukhohlakali nokungezwa;


Nathi ngokwethu khesaba ziindlhayela, saba mahlongandlebe, sadukiswa, saba makhoboka wemihlobohlobo yeenkanuko nokuzithokozisa. Saphila ebumbini nemoneni, sahloywa nathi sahloya abanye.


Ngokukholwa ingwadla enguRarhabi ayizange ibhubhe nalabo abangakhange bakholwa ngombana yamukela kuhle iinhloli.


Godu tjhejani bona kungabikhona oziphatha kumbi namkha onganandaba njengo-Esewu, owathengisa ubuzibulo bakhe ngokudla kwesikhatjhana sinye.


Nje-ke kini nina enikholwako liligugu, kodwana kilabo abangakholwako, “Ilitje abakhi abalininako, seliphenduke laba yihloko yejika”,


iye, leyo engazange ilalele ngesikhathi uZimu ayilindele ngokunyamezela emihleni kaNowa, ngeenkhathi zokwakhiwa komkhumbi, okwathi abambalwa ebebabunane basinda ngamanzi.


Umtlolo uthi: “Nakube kulikhuni bona umuntu olungileko asindiswe, alo, kangangani-ke kokhohlakeleko nosisoni na?”


uzokugweba boke, abe ahlunguphaze boke abangakholwako ngazo zoke izenzo zabo zokungakholwa abazenzileko ngendlela yokungakholwa kwabo, iye, nangamezwi anamadinyana abawakhuluma ngokunyefula.”


Kodwana amatjhatjha, abangakholwako, abasilapheleko, ababulali, iinhlobongi, abenza imilingo, abalotjha abosingazimu nabo boke abaleya amanga isabelo sabo sizakuba selitsheni elivuthako lomlilo nesibabuli, okukukufa kwesibili.”


Ngaphandle kunezinja, abaloyi, iinhlobongi, ababulali, abalotjha iinthombe nabo boke abathanda nabenza ikohliso.


Lean sinn:

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