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Matthew 6:1 - New Testament in Braid Scots 1904 (William Wye Smith)

1 “Tak tent no to do yere gude warks iʼ the sicht oʼ men, that ye may be seen by them; else hae ye tint reward frae yere Faither wha is in Heeven.

Faic an caibideil Dèan lethbhreac




Matthew 6:1
36 Iomraidhean Croise  

“For the Son oʼ Man comes in the glorie oʼ his Faither, wiʼ the Angels; and than sal he gie every man accordin as his wark sal be.


And Jesus said to them, “Tak tent, and troke ye‐na wiʼ the barm oʼ the Pharisees and Sadducees!”


“But wae for ye, Scribes and Pharisees, pretenders! for ye steek up the Kingdom oʼ Heeven afore men wha wad gang in; ye naither gang in yersels, nor alloo them to gang in wha wad!


“For they mak braid their amulets and enlairge their tassels,


“Then sal he answer them, sayin, ‘Truly say I tʼye, in‐as‐muckle as ye did it to ane oʼ thae my brethren, eʼen they least anes, ye did it to me!’


“Sae lat yere licht gang abreid amang men; that seein yere gude warks they may gie God glorie.


“For gin ye but loʼe whaur thar is love till yersel, whaur is yere meed? divna eʼen the reivin tax‐men do the same?


“But ye maun be perfete, eʼen as yere Faither Aboon is perfete!”


“And again, whan ye are fastin, ye arena to be as the pretenders, wiʼ wae iʼ yere faces; for they mar their looks, that they may kythe afore men as fastin. Aye, aye! say I, they too hae their reward!


“And sae pray ye: ‘Faither oʼ us a,’ biding Aboon! Thy name be holie!


And he warned them, “Tak tent, beware oʼ the barm oʼ the Pharisees, and the barm oʼ Herod!


“Tak tent, thar‐for, that the licht within ye be‐na mirkness!


And at a time whan the folk war that thick thegither that they war trampin ower ane anither, he begude to say to his disciples first — “Tak tent to yersels, and be ye ʼware oʼ the barm oʼ the Pharisees, whilk in sooth is pretence.


And he said to them aʼ, “Tak tent, and keep yersels frae being sellie; for a manʼs life disna bide in his haddin or his gear.”


And he said to them, “Ye are thae wha pit their sels richt afore men, but God taks tent oʼ yere hearts; for the lofty amang men is an abomination in Godʼs sicht.


For they loʼed to be roosʼd oʼ men mair nor to be commendit oʼ God.


“Hoo can ye believe, receivin glorie ane frae anither? and the glorie that comes frae the only God ye seek‐na!


And whan Peter saw this, he spak: “Ye men oʼ Israʼl! whaurfor ferlie ye at this man? or glower sae at us as gin by some pooer or holiness oʼ oor ain we had garʼt this man to gang?


As monie as wad mak a bonnie schaw iʼ the flesh, they wad gar ye be circumceesed, only that they soudna dree persecution for the Cross oʼ Christ.


Reckonin the reproach oʼ the Anointit Ane as unco better than aʼ the gear oʼ Egypt; for he was lookin awa to the giean oʼ the reward.


And for the sake oʼ aʼ this, we soud ettle sair to haud fast the things that war heard, least at ony time we soud slype awa.


For God is no ill‐deedie to be forgettin yere wark and love that ye schawed forth for his name; in serʼin the saunts, and still serʼin.


Tak ye gude tent to yersels, least ye tine what things ye did win; but that a fuʼ reward ye may duly hae.


Lean sinn:

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