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Matthew 16:18 - New Testament in Braid Scots 1904 (William Wye Smith)

18 “And I say tʼye, ye are a Rockman; and on this Rock wull I bigg my kirk; and the yetts oʼ Hell sal nevir owercome it!

Faic an caibideil Dèan lethbhreac




Matthew 16:18
42 Iomraidhean Croise  

Noo the twal Apostlesʼ names are thir: first Simon, wha is named Peter, and Andro his brither; James oʼ Zebedee, and John his brither;


“And ye, Capernaum! Till Heeven are ye to be raised? Till hell sal ye be dung doon! for gin the warks dune in you had been dune in Sodom, it wad hae been to the fore to this day!


“And gin aiblins he winna hear them, tell it to the kirk; and gin he winna hear the kirk, than lat him be to ye as a fremʼd ane, or ane oʼ the tax‐men.


And walkin by the Loch oʼ Galilee, he saw twa brithers, Simon, (caʼd Peter), and Andro his brither, castin aboot a net iʼ the Loch, for they war fisher‐folk.


“And sae ilka ane hearin and performin thir sayins oʼ mine, sal be likenʼt till a wyss man, wha biggit his hoose on the rock.


And he brocht him to Jesus. And whan Jesus saw him, he said to him, “Ye are Simon, Johnʼs son; ye sal be caʼd Cephas” (meanin “a stane”).


Laudin God, and haein gude‐wull oʼ aʼ the folk. And the Lord addit daily oʼ the saved.


“Tak tent, than, to yersels, and to aʼ the hirsel, in whilk the Holie Spirit has set ye for bishops; to shepherd the Kirk oʼ the Lord, whilk he coft for his sel wiʼ his ain blude.


And Saul was ane wiʼ them, in his death. And thar gat up, that day, an unco persecution again the Kirk‐folk oʼ Jerusalem; and aʼ, except the Apostles, war scattered abreid throwe aʼ the kintra‐side oʼ Judea and Samaria.


“Whaur, O Death! is yere victory? Whaur, O Death, is yere sting?”


And seein the favor whilk was gien to me, James and Peter and John, wha war reputit pillars, gied to me and Barnabas a richt haun oʼ britherhood, that we soud gang to the heathen, and they to the circumceesion.


Sae that noo micht be made kent to heevenlie pooers and authorities throwe the Kirk, the mony‐fauld wisdom oʼ God.


This is a great riddle; but I speak in regaird to Christ, and in regaird to the Kirk.


And he is the heid oʼ the body, the Kirk; wha is the original, the “first‐born” frae mang the deid; that he may become, amang aʼ, the pre‐eminent.


But, gin aiblins I soud delay, that ye may ken hoo it is necessar iʼ the hoose oʼ God to conduct aneʼs sel, whilk in truth is the Kirk oʼ the Leevin God, the pillar and grund?-?waʼ‐stane oʼ the truth.


For gin ane kens‐na hoo to preside ower his ain hoose, hoo sal he tak chairge oʼ the Kirk oʼ God?


And sae, seein we are to hae a kingdom that canna be shucken, lat us hae lovin‐favor, that we may render service weel‐pleasin until God, wiʼ reverence and godly fear.


And the seeventh Angel soondit; and thar war lood voices in Heeven, sayin, “The Kingdom oʼ the Warld is come to be the Kingdom oʼ oor Lord, and oʼ his Anointit; and he sal reign for evir and aye!”


And the city waʼs had twalʼ fundations; and upoʼ them twalʼ names, oʼ the twalʼ Apostles oʼ the Lamb.


Lean sinn:

Sanasan


Sanasan