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Matthew 13:22 - New Testament in Braid Scots 1904 (William Wye Smith)

22 “And he sawn amang the thorns, this is he wha hears the word, and than the cark oʼ the warlʼ, and the glamor oʼ riches, smoor the word, and it bears nae frute.

Faic an caibideil Dèan lethbhreac




Matthew 13:22
42 Iomraidhean Croise  

“And wha sal speak a word again the Son oʼ Man, it sal be forgien till him; but wha sal speak again the Holie Spirit, it sanna be forgiʼen him, naither iʼ this warld, nor in that to come!


“The enemie that sawed them is Sautan; the hairst is the endin oʼ the warld, and the shearers are the Angels.


“And eʼen as the tares are gaitherʼt and burnt iʼ the fire, sae sal it be at the end oʼ the warld.


“And some fell whaur thorns had been; and up cam the thorns, and smoored it.


And he said to them aʼ, “Tak tent, and keep yersels frae being sellie; for a manʼs life disna bide in his haddin or his gear.”


“Sae wiʼ him that is layin‐by gear for his sel, and isna rich to God.”


“But tak ye tent to yere sels! that yere hearts be‐na owercome wiʼ debauch and druckenness, and fash aboot this life, and that day come on ye aʼ at ance, as a snare.


“And thir that fell amang the thorns, are they that hear; and as they gang on their way, are smoorʼd wiʼ cark and care, and the gear and the joys oʼ this life, and bring nae frute to the ripenin.


And whan Simon saw that the Holie Spirit was gien throwe the layin‐on oʼ the Apostlesʼ hauns, he wad hae gien them siller;


And no to be conform to this warld, but to be transformed by the renewin oʼ yere mind, that ye may pit to the prufe what is Godʼs gude, and perfete, and acceptable wull.


Whaur is a wyss ane? Whaur a writer? Whaur a disputer oʼ this warld? Has‐na God made the wisdom oʼ the warld witlessness?


Wisdom, nane‐the‐less, we speak — amang experienced anes: wisdom hoobeit, no oʼ this warld, nor oʼ the great men oʼ this warld — wha are to be aʼ putten‐by;


That no ane oʼ the great anes oʼ this warld has come to ken; for had they come to ken, they wadna iʼ that case hae crucifyʼt the Lord oʼ Glorie!


Lat nae ane delude his sel: gin ony ane thinks he is wyss amang ye iʼ this warld, lat him become witless, in order that he may become wyss.


In wham the god oʼ this warld made drumlie their perceptions, least they soud discern the brichtness oʼ Christʼs Joyfuʼ‐message oʼ glorie, wha is the image oʼ God.


Wha gied his sel for oor sins, that he micht deliver us oot oʼ this present warld, whilk is an ill ane; conform to the wull oʼ oor God and Faither,


In whilk ye gaed in time by‐past, eʼen as in the way oʼ this warld, conform to the ruler oʼ the pooer oʼ the air, the spirit noo workin iʼ the bairns oʼ dourness;


Them that are rich in this present world, chairge ye no to be prood, nor lippen to the uncertaintie oʼ riches; but on God, wha gies us a rowth oʼ aʼ things to enjoy:


For Demas gaed awa frae me, carin for this present life, and has gane to Thessalonica; Crescens intil Gaul; Titus intil Dalmatia.


Lean sinn:

Sanasan


Sanasan