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Matthew 13:21 - New Testament in Braid Scots 1904 (William Wye Smith)

21 “Yet has he nae rute in himsel, and bides but for a wee; and on dool or fash comin, he stumbles belyve.

Faic an caibideil Dèan lethbhreac




Matthew 13:21
47 Iomraidhean Croise  

“And ye sal be hatit oʼ aʼ folk for the sake oʼ my name; but he wha tholes to the end, that same sal be deliverʼt.


“And happy sal he be wha sees nae cause oʼ misdootin in me!”


“And he on the staney bit sawn, is he wha hears the word, and blythely receives it;


And they took a scunner at him. But Jesus said to them: “A Prophet is nevir wantin honour, binna it be in his ain kintra‐side, and amang his ain folk.”


“And whan the sun raise heigh, it birslʼt up; and, for that it had nae rute, it dwined awa.


“But wha tholes to the hinner end sal be saved.


Than says Jesus till them, “Aʼ ye sal finʼ cause oʼ stumblin in me this nicht; for it is putten‐doon, ‘I wull clour the Shepherd; and the sheep oʼ his hirsel sal be scatterʼt abreid!’


Peter answerin, says to him, “Gin aʼ soud stumble in thee, yet nevir wad I stumble!”


“And they hae nae rute in their sels, but staun only for a wee; than whan fash and persecution arises for sake oʼ the Word, at ance they snapper and faʼ.


“And thir on the rock are they wha, whan they hear, wiʼ joy welcome the word; but they hae nae rute — wha believe for a wee, and in time oʼ trial faʼ away.


Jesus answerʼt them, and quoʼ he, “Truly, truly say I tʼye, ye seek me, no sae muckle that ye saw wunner‐warks, but that ye did eat oʼ the bannocks, and filled yersels.


To thae, on the ae‐haun, wha by patient continuin in gude warks, seek for glorie, honor, and immortality — life eternal:


For in Christ Jesus, naither circumceesion coonts for ocht, nor uncircumceesion; but faith, wrocht inwardly by love.


As monie as wad mak a bonnie schaw iʼ the flesh, they wad gar ye be circumceesed, only that they soudna dree persecution for the Cross oʼ Christ.


For in Christ Jesus naither circumceesion is onything, nor uncircumceesion, but a new creation.


To hae Christ dwallin throwe faith iʼ yere hearts;


Bein siccar iʼ this vera thing, that he wha begude a gude wark in ye, wull perfete it to the day oʼ Christ Jesus.


This ye ken, that aʼ they oʼ Asia are gane frae me, oʼ wham are Phygelus and Hermogenes.


For Demas gaed awa frae me, carin for this present life, and has gane to Thessalonica; Crescens intil Gaul; Titus intil Dalmatia.


For in mony‐fauld things ane‐and‐aʼ aft stoiter. Gin ony ane stoiters‐na in his words, the same is a weel‐ripened man, able to bridle the hail body.


Wha are preserved by Godʼs pooer, by faith, to a salvation staunin ready for a revealin iʼ the last time.


“I ken whaur ye dwall, eʼen whaur Sautan has his thron; and that ye haud siccar my name, and that ye didna disown my faith, eʼen iʼ the days oʼ Antipas, my leal ane, wha was slain amang ye, whaur Sautan bides.


Lean sinn:

Sanasan


Sanasan