Matthew 12:10 - New Testament in Braid Scots 1904 (William Wye Smith)

¹⁰ And see! a man was thar, wiʼ a wizzenʼt haun. And they speirʼt at him, “Is it richt to heal folk on the Sabbath‐day?” that they micht wyte him.

Matthew 12:10 Iomraidhean Croise

Matthew 12:2

But whan the Pharisees sawʼt, quoʼ they till him, “See! yer disciples are doin whatʼs no allooʼd on the Sabbath!”

Matthew 19:3

And Pharisees cam to him, way?-?layin him, and sayin, “Isʼt lawfuʼ for a man to pit awa his wife, for ony cause ava?”

Mark 3:2

And they keepit watch ower him, gin he wad heal him on the Sabbath; sae as they micht wyte him.

Luke 11:54

Watchin for him; seekin to kep something oot oʼ his mooth to accuse him wiʼ.

Luke 13:14

But the kirk‐ruler answerin (being angry that Jesus had healed on the Sabbath‐day), said to the thrang, “There are sax days to work in; on them, than, come for healin, but no on the Sabbath‐day!”

Luke 20:22

“Isʼt richt for us to pay mail to Cesar, or no?”

Luke 23:14

Said till them, “Ye brocht this man to me as ane that sair fashed the nation; and lo! I, takin him to task, hae fund naething in him to wyte, as to the things ye wytit him wiʼ;

Luke 23:2

And they begude to wyte him, sayin, “This ane we faund pervertin the nation, and challengin the giean oʼ tribute to Cesar; makin his sel oot to be a king.”

John 5:10

Sae said the Jews to him wha was made hale, “This is the Sabbath‐day! itʼs no allooed for ye to be carryin yere couch!”

John 5:3

In thae lay a hantle oʼ folk; sick, blinʼ, lameters, and dwined‐awa anes, waitin for the steerin oʼ the watir.

John 7:23

“Gin, than, ye on the Sabbath‐day circumceese a man, sae that Mosesʼ law be‐na broken, are ye angerʼt at me for makin a man ilka haet hale on the Sabbath‐day?

John 8:6

This said they for temptation, to hae something to wyte him wiʼ. But Jesus loutit doon, and gaed on writin in the yird wiʼ his fingʼer.

John 9:16

Sae quoʼ some oʼ the Pharisees, “This man is no oʼ God, for he keeps‐na the Sabbath!” Quoʼ ithers, “Hoo can a man fuʼ oʼ sin do sic wunner‐warks?” And thar was contention amang them.