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Mark 9:43 - New Testament in Braid Scots 1904 (William Wye Smith)

43 “And gin aiblins yere haun ensnare ye, aff wiʼt! it is bonnier for ye enterin intil life maimed, than to hae the twa hauns and gang intil hell, intil lowe unquenchable!

Faic an caibideil Dèan lethbhreac




Mark 9:43
23 Iomraidhean Croise  

“But that we gar‐them‐na stummle, gang ye till the Loch; and cast in a heuk, and tak the first fish comin up; and openin its mouʼ, ye sal find a shekel. Tak it, and gie to them for me and you.”


“Then, eke, sal he say to them on his left haun, ‘Awa frae me, ye curst, intil nevir‐endin lowe, made ready for the deevil and his angels!


“Whase fanner is in his neive, and heʼse scour‐oot his threshin‐flair, and gaither his wheat intil his girnal; but the cauff wull he burn in nevir‐endin lowe!”


“But say I tʼye, Whasae is angry wiʼ his brither‐man, sal be in danger oʼ the Coort: and wha sal say to his brither‐man, ‘Gonyel!’ sal be in danger oʼ the Cooncil: but wha sal say ‘Fule!’ sal be in danger oʼ the fire oʼ hell!


“Whaur their worm dees‐na, and their lowe isna quenched!


“But whan ye mak an enterteenment, bring in the destitute, the silly anes, the lameters, and the blinʼ.


“Sae, returnin, the gillie tellʼt to his lord thir things. Than, bein vexed, the gudeman said to his gillie, ‘Haste ye oot intil the throwe‐gangs and closes oʼ the citie, and bring in the gangrels, and the silly, the blinʼ and the lameters!’


“Whase fan is in his neive, and he will redd up his threshin‐floor, and teem his wheat intil his girnal, but the cauff will he burn wiʼ nevir‐endin lowe!”


For, gin conform to the flesh ye are leevin, ye are sure to be deein; but, gin iʼ the Spirit ye are slayin the deeds oʼ the body, ye sal leeve.


But I am haudin my body under, and garrin it do service; least in onywise, haein proclaimed the Joyfuʼ‐message to ithers, I mysel soud be cuisten aside!


But they wha are oʼ Christ Jesus, hae crucifyʼt the flesh, wiʼ its desires and hankerins.


Slay, than, yere members, as to things on the yirth: lachery, impurity, passion, base desires, and greed, whilk is eidol‐servin.


To the end that denyin oorsels as to ungodliness and warldly fainness, we soud leeve in a douce‐mindit and richtous and godly mainner iʼ the present warld;


Sae, seein we hae aʼ aboot us sic an unco clud oʼ witnesses — drappin ilka taiglement, and the dawtit sin that eithlie rinks us roond, lat us rin, perseverin, iʼ the race set afore us;


Sae, pittin by aʼ malice, and aʼ twafauldness, and aʼ pretence, and aʼ miscaʼin,


Lean sinn:

Sanasan


Sanasan