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Mark 5:7 - New Testament in Braid Scots 1904 (William Wye Smith)

7 And cryʼt oot wiʼ a lood voice, “What is thar atween thee and me, Jesus? Son oʼ God maist heigh! I adjure thee by the name oʼ God, torment‐me‐na!”

Faic an caibideil Dèan lethbhreac




Mark 5:7
29 Iomraidhean Croise  

And Simon Peter spak, and quoʼ he, “Thou art the Anointit Ane, the Son oʼ the Leevin God!”


But Jesus was silent. And the Heigh‐priest said, “I adjure ye by the Leevin God, that ye tell us gin ye be The Anointit, the Son oʼ God?”


And whan the Tempter cam till him, quoʼ he, “Gin thou be Godʼs Son, speak to thir stanes, that they be bannocks!”


And see! they cryʼt oot, “What hae we wiʼ you, Son oʼ God! Are ye come to torment us ʼor the time?”


Sayin, “What hae we wiʼ thee, thou Jesus oʼ Nazareth? Hast thou come to destroy us? I ken thee, wha thou art — Godʼs Holie Ane!”


But he stude quate, and said nocht. Again the Heigh‐priest speirʼt at him, “Are ye the Anointit, the Son oʼ the Blessed?”


And foul spirits, whan they saw him, fell at his feet, cryin oot, “Thou art Godʼs Son!”


And seein Jesus frae far yont, he ran and worshippʼt him.


For he was sayin till him, “Come forth, thou foul spirit!”


“He sal be great, anʼ sal be caʼd ‘The Son oʼ the Maist Heigh;’ and the Lord sal gie to him the thron oʼ his faither Dauvid.


Sayin, “Lat us be! What is thar atween us and thee, Jesus oʼ Nazareth? Are ye come to destroy us? I ken ye — the Holie Ane oʼ God!”


“But loʼe yeʼre enemies, and do them gude, and lend, lookin for naething back; and yere meed sal be great, and ye sal be bairns oʼ the Maist Heigh; for he is kindlie to the ungratefuʼ and the reprobate.


But seeinʼ Jesus, he cryʼt oot, and fell doon afore him, and wiʼ a soondin voice cryʼt, “What hae I to dae wiʼ thee, Jesus! Son oʼ God Maist Heigh! I entreat thee, torment‐me‐na!”


But thir are putten doon, that ye soud believe that Jesus is the Christ; and believin, ye micht hae life in his name.


This ane, followin Paul and us, was aye crying oot, “Thir men are servants oʼ the Maist Heigh God; wha are airtin ye iʼ the way oʼ salvation!”


But particular anes oʼ the gangrel Jews, exorcists, took on them to caʼ ower thae haeinʼ foul spirits, the name oʼ the Lord Jesus, sayin, “I depone tʼye by Jesus, preached oʼ Paul!”


And as they gaed on their way, they cam till a certain watir; and the officer says, “See, here is watir! what is to hinner me bein bapteezʼt?”


But the God oʼ peace sal ding Sautan aneath yere feet sune! The tender‐love oʼ oor Lord Jesus Christ be wʼye!


Seein than, that the bairns had pairt in the flesh and blude, he eke in sic mainner had fellowship iʼ the same; that by means oʼ his death he micht ding the pooer oʼ him that had the dominion oʼ death, that is the Adversary;


For this Melchizedek, king oʼ Salem, priest oʼ God Maist Heigh, that forgatherʼt wiʼ Abraʼm as he cam back frae the slauchtir oʼ the kings, and blessʼt him;


Ye believe “God is Ane”; weel are ye doin! The demons, too, believe, and trimmle.


For gin God didna spare Angels whan they sinned — castin them to hell — and deliverin them ower to dungeons oʼ gloom, keepit for judgment;


He that dis sin is oʼ Sautan; for Sautan sins frae the first. And for this end was the Son oʼ God made kent, that he micht whammle ower the warks oʼ Sautan.


Angels too, thae wha mainteenʼd‐na their ain station, but left their ain place, has he keepit for judgment oʼ a great day, in evir‐durin bonds, in mirkness.


“For this be blythe, O Heevens! and aʼ ye that in them dwall! Wae for the yirth, and for the sea! for the fae has gane doon intil you: haein muckle wrath, kennin he has but a wee while.”


Lean sinn:

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