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James 3:1 - New Testament in Braid Scots 1904 (William Wye Smith)

1 Become‐na, mony oʼ ye, teachers, my brethren; kenninʼ that we sal hae the heavier judgment.

Faic an caibideil Dèan lethbhreac




James 3:1
30 Iomraidhean Croise  

“The learner is no aboon the teacher, nor a servant aboon the maister.


“But wae for ye, Scribes and Pharisees, pretenders! for ye steek up the Kingdom oʼ Heeven afore men wha wad gang in; ye naither gang in yersels, nor alloo them to gang in wha wad!


“Wae for you, Scribes and Pharisees, pretenders! for ye devoor weedowsʼ hooses, eʼen while ye are makin lang prayers: sae sal ye hae the wechtier judgment!


And whan the Pharisees saw that, quoʼ they till his disciples, “Hoo isʼt that yere maister taks meat wiʼ tax‐folk and ill‐deedie anes?”


“And haein him afore him, he said, ‘Whatna clash aboot ye is this I hear! Gie in yere reckonin as grieve; for yeʼse be grieve nae mair!’


“And judge‐na, and yeʼse be‐na judged: condemn‐na, and yeʼse be‐na condemned: release, and yeʼse be released.


Quoʼ Jesus to him, “Can ye be a Maister oʼ Israʼl, and ken‐na thir things?


Noo thar war iʼ the assembly at Antioch, baith prophets and teachers; sic like as Barnabas, and Simon (him caʼd Niger), Lucius oʼ Cyrene, and Manaen, wha was foster‐brither to Herod, the king‐depute, and Saul.


Wham, indeed, God plantit iʼ the Kirk; first oʼ aʼ Apostles; second, prophets; third, teachers; helpers; airtins; kinds oʼ tongues.


For we maun aʼ be made seen at the bar oʼ Christ, that ilk ane may hae conform to the things dune iʼ the body, eʼen as he has dune, be they gude or ill.


And he gied some for Apostles, and some for prophets, and some for preachers, and some for pastors and teachers;


Wha wad be teachers oʼ the Law, no understaunin the things they war sayin, or anent whilk they war stoutly affirmin.


Until whilk I was appointit to proclaim, and to be an Apostle (I say true, I lee‐na!), a teacher oʼ the nations in faith and truth.


Oʼ whilk I was set as a herald, and an Apostle, and a teacher oʼ the Nations.


Obey them that hae the airtin oʼ ye, and gie‐in to them; for they are takin tent for yere sauls, as haein an accoont to gie; that they may do siclike wiʼ joy, and no wiʼ dool; for that war nae profit for you!


Be‐ye‐na deceivʼt, brethren belovʼd!


Ye ken this, my brethren belovʼd! But let ilka man be gleg to hear, backwart to speak, refusin to be angʼerʼt.


Oot oʼ the ae mooth comes forth blessin and cursin! It isna bonnie, my brethren, for sic things to be!


Nor yet as lordin it ower the allotted chairge, but makin yersels as paitterns to the wee flock.


Lean sinn:

Sanasan


Sanasan