“Ińren Baba do sanamakʼge ińakʼ tireye jimạ akada. Baba chaḍa Hopon do okoe hõ bako baḍaeyede kana ar Hopon chaḍa Baba hõ okoege bako baḍaeyedea, Hopon okoe ṭhen Baba sodoreye menjoṅkan unige uni doe baḍaeyea.
‘‘Ińren Baba do ińakʼ tire sanamakʼe jimạ akada. Baba chaḍa okoe hõ bako baḍaea Hopon doe okoe kana, arhõ Hopon chaḍa okoe hõ bako baḍaea Baba doe okoe kana mente. Ona chaḍa Hopon okoe ṭhen Baba sodoreye menetʼkan eken unigeye baḍaea.’’
Jisu doe baḍaekan tahẽkana, Isor Baba do acʼakʼ tire jotowakʼe jimạ akada. Ar noa hõe baḍaekan tahẽkana, acʼ do Isor ṭhen khone hecʼakana ar uni ṭhengeye ruạṛ calao lạgidokʼ kana.
Metakʼme iń do onkore, ar am do ińre, jemon nonkate onko do mitʼko hoyokʼ. Onate dhạrtiren hoṛko baḍae daṛeakʼa, amge ińem kolakadińa ar cetʼleka ińem dulạṛedeńkan onkage onko hõm dulạṛetʼkoa.
Baba do Hopone dulạṛede kana ar acʼ jãhãnakʼgeye cekayetʼ, ona jotowakʼge Hopone ńel ocoyedea. Uni do noako khon hõ maraṅ maraṅakʼ kạmiko Hopone udukʼaea, jemon Hoponakʼ sanam kạmiko ńeltepe hahaṛakʼ.
Menkhan sesa sisi dinkore uni do acʼren Hopon hotete abokoe galmaraoatʼ bona. Isor do acʼren Hopon sanamakʼren ạidạri hoyokʼ lạgitʼe dohokedea. Ar Hopon hotetege uni do sanamakʼe sirjạukeda.