Absalom ii uliante hong pai a, tuaciang numeinu munah, “Ahimaaz le Jonathan koi sungah om ziam?” ci in dongh hi. Tua nu in, “Amate ngun kaanin pai zo hi,” ci hi. Pasalte in tuate ngeal zong ahihang mu zo ngawl ahiciang, Jerusalem ah heak kik uh hi.
Tuasia ciang Bethel pan kamsaang huai pa in ama munah, “Kei zongh nangma bangma kamsaang khat khi hi, tuaciang Topa ii sawlna taw vantunglalang khat in nang sia inn ah ciapui in zindo in hong sawl hi,” ci hi. Ahihang kamsaang huai pa sia leilot thu son ahi hi.
“Mihing khat in midang khat ii sum ahizong, na manpha dangte ahizong kepsak tu in thukim a, ama inn pan kingu in, a ngupa a kikan zo le a zaa nii in kiliausak tu hi.
Na makngil uh sapit bom ahibuale lei ah a taak sapitngate tawm kik tu in, pai kik heak vun; tuate mizawngte le ngamdangmite atu in nusiat vun. Keima in Topa na Pathian ka hi hi.
Tuabang hi ngawl het hi. Mihing sim in leilot kale zong Pathian ahile a thumaan kul veve tu hi. Laithiangtho in hi bangin ci hi. “Na pau ciangin thumaan na hi hunlam kilak tu a, thu hong kisit ciangin a thu na zaw kul hi.”
Tua ahiciang, leilot thu son nawn heak vun! Mihing sim in a thu uppuite tungah thumaan son tahen, banghang ziam cile eite in Christ ii pumpi sungah nate ih hi khawm siat hi.
numei le pa huvau a paktatte, numei le pa ngeina ngawlin a ngamtate, mihing a mante, leilotin thumaan ngawl tetti a pangte tua ahibuale a pha a kho upna thubul taw a kileebulin ngamtatna a neite atu in a kivawt ahi hi.
Ahihang a lauthauh, ngual leeheakte, zummawk seamte le ngual thatte, a paktatte, bum le ai toaite, milim biate, le a leilot thei theampo — a om natu sia niivei thina ahi meili le kaan sia ahi hi,” hong ci hi.