Ama thu sia Syria ngam bup ah kizel ahikom mihingte in ama kungah ciina theampo, natna satna le mealhem theampo: doai veite, butthi theite, langngawte, paipui in — Jesus in damsak siat hi.
“A thiangtho nate uite na pia heak vun — amate in noma hong pet kik zaw tu hi. Vokte mai ah na suang manphate na lot heak vun — amate in a peang nuai a siikcil lel tu hi.
Jesus in, “Pai tavun,” ci hi. Tuasia ciang amate in a omna uh nusia in paisan a, vokte sungah tum uh hi. Vok hon bup liangpangh ah kinuntaw sukin, tuili sungah tuitaa in thi siat uh hi.
“A saangbel Pathian Tapa awng! Kei bang hong law nuam ni ziam? Kei daan nong piak ngawl natu in Pathian min taw kong thuum hi,” ci in a aw neiza taw au hi.
No, vantungte le tua munah a teangte awng, lungdam vun! Ahihang leitung le tuipi atu bangzata in lauhuai ziam! Banghang ziam cile doaimangpa sia no kungah hong pai suk zo a, hun tawm cilik bek nei lai ahi hunlam he in, thangsiatna taw kidim hi,” a ci hi.