Topa in, “Kei nong theam a, kei nong makngil cip natu uh in note hong lausak, tua pathiante sia a kuate ziam? Khuangei hial ka thim om hithiat manin kei hong zakta nawn ngawl nu ziam?
“Akua in mihingte thinsung tel thei ziam? tuabangza a ngualtheam thei dang bangma om ngawl hi; a natna sia nasia leih ahikom dam thiang zo ngawl tu hi.
Ahihang hite theampo sia kamsaangte ii Laithiangtho sung a at teng a taangtun natu ahi hi,” ci hi. Tuaciangin a nungzuite theampo ama nusia in taikeak uh hi.
Peter in a khuala thithim na panin Thiampi Lianbelpa leitual dong zui hi. Ama sia leitual ah ngalkapte taw tokhawm in bangbangin thu hong piang ziam ci in encik hi.
Peter sia leitual ah to in a om laitak Thiampi Lianbelpa ii naseam numei khat hong pai a, “Nang zongh Galilee mi Jesus taw a kithawl khat hi ngawl ni ziam?” ci hi.
Tuaciangin leitual tumna kongbiang ah pai hi. Naseam numei dang khat ma in mu a, “Ama sia Nazareth khua mi Jesus taw a kithawl khat hi,” ci in mite tungah son hi.
Hi hi, amate a kithiaktan sia banghang ziam cile amate in a up ngawl uh hang ahi hi. Note, tu a na dinmun uh ah na om theina in, na up uh hang ahi hi. Ahihang kiphasak heak vun; tua hi ngawlin kiitakna thin nei tavun.
Ahihang a lauthauh, ngual leeheakte, zummawk seamte le ngual thatte, a paktatte, bum le ai toaite, milim biate, le a leilot thei theampo — a om natu sia niivei thina ahi meili le kaan sia ahi hi,” hong ci hi.