Mihingte ii lampui ciimte in amate ii a ciimna midang tam mama hawm tu uh hi. Ahihang hun tawmvei sungah amate pawlkhat ngal sungah kithatlum tu a, ahibuale mei taw kihallum tu hi, tuaciang pawlkhatte sia kisuttol tu a, thong kitaaksak tu hi.
Tua ahikom, kamsaangte, mihing ciimte le syate sia note kungah kong paisak tu hi; tuate pawlkhat na thatlum tu uh a, pawlkhat thinglamtee tungah na kilh tu a, pawlkhat sia synagogue inn sungah na vel tu uh a, khuapi khat pan khuapi khat ah na delkot tu uh hi.
Hi thu hu in Pathian ii Ciimna in hi bangin ci hi. ‘Kamsaangte le kamtaite ka paisak tu hi. Amate in pawlkhat thatlum tu a, a dangte vawtsia tu uh hi.’
Ahizong, hi thute theampo a pian ma in, note hong kiman tu a, hong kivawtsia tu hi; synagogue te ah thu kisit tu in, hong ki aap tu a, tuaciang thong sungah hong kikhum tu hi; keima hu in no sia kumpite le ngamukte mai ah hong kithen tu hi.
Ahihang amate in hite theampo note tungah hong vawt tu hi, banghang ziam cile note keima neisa na hi uh hi; banghang ziam cile amate in kei hong sawlpa he ngawl hi.
Note synagogue pan hong kihawlkhia tu a, tuaciang note hong thatlum khat po in tuabang a ngamtat sia Pathian atu naseam in a kingaisut hun hong theng tu hi.
Na thuak lai tute a bang po ahizong, lau heak vun. Ngai vun! Doaimangpa in note hong ze etna in, pawlkhat thonginn sung denna in hong nei tu a, na ngimna uh sia ni sawm sung teng hi tu hi. Thi tu keak a kul zong kei tungah hong thumaan tavun, tua hile nuntakna sia zawna tel in kong pia tu hi.
Satan ii kumpi tokhum a ngakna munah na teen uh kong he hi. A thumaan ka tetti Antipas sia Satan teenna tua munah a kithalup hun dongin, na upna uh na thasua bua uh a, kei tungah nong thumaan uh hi.
“Topa awng, he ngawl khi hi. Nangma he ni hi,” ci in ka zo hi. Ama in, “Hite sia vawtsiatna nasia mama sung pan a suaktate hi. Amate in a puantualte silthiang zo a, Tuuno chi taw kaanghsak zo uh hi.