Ahihang keima in ka nial a, “Vaanglianpipa Topa awng, tuabangin kei hong vawtsak heak in! Kei sia a telhak kam soaiheamte veu pau tawntung hi ci in ngual theampo phun zo hi,” hong ci hi.
Tua hun a tun ciang, mite in no sia tuasiatna huvau sonteena in hong nei tu hi, noma thuakna teng khuangai la in na sa tu uh hi: Eite ih lalcip dikdek zo hi! Topa in ih ngam ih lei la zo a, tuaciang ei hong mante tungah tuasia kipia zo hi,” ci tu uh hi.
Ngallelte in ngalzote thato tu a, huasaakna lak tu hi. Amate in, “Noma neisa ahi ngawlte laaksak nu hi, ahihang a lal na hi uh hi! Note tungah leei hong bate zawthawk thu in na siikna taw bang tanvei na hau tan lai tu uh ziam?” ci tu uh hi.
“Theikung in hilsak tavun. A baakte zongh hingin hong moisua ciangin, a teeno meang tu in kithoai a, tuasia ciang khuakhaal hun hong nai hi ci in na he uh hi.
Tuaciang Jesus in amate tungah thusonteena taw thu son hi. “Khatvei lai in pasal khat in sapithuan vawt a, dal taw uum in, a tuisuukna set atu leidum a taw zawkciang lo hun natu teitaan daw hi. Tua zawkciang, a saapthaw nuamte in saapsakin ama khualhaw hi.
Jew lampuite in Jesus mat sawm uh hi, banghang ziam cile amate in hi thusonteena sia amate huvau a sonna hi ci in tel uh hi. Ahihang mipite kiita ahikom amate in paisan uh hi.
ama ii a zo kikna pan, “Pathian ngam thu thuthukte heakna no tungah hong kipia zo hi. Ahizong ngualdang a tu in, sonteena taw kipia hi, amate in en napi in a mu thei ngawl, ngai napi in a tel thei ngawl natu in kivawt hi.
“Sonteena kammalte zangh in, hi thute kong son zo hi. Ahihang sonteena kammalte zangh ngawlin, Pa ii thu thiang takin kong son tu hun hong theng tu hi.