Bangma thu om ngawl a, kei hong ensante sia ka lu a samzamte sangin tamzaw hi. Ka ngalte in kei langpanna leilot thu son hi; amate hat a, kei hong thatlum nuam hi. Ka nguk ngawl bul nate amate in hong pia kiksak hi.
Ama in leilot thu khat zongh son ngeingawlin, ahibuale khialna khat zongh vawt ngeingawl hi napi, mi seksolte taw thaan sungah kisial khawmin, sumhaute taw kiphum khawm hi,” ci in zo kik uh hi.
Pilate sia thukhenna inn sung a to laitakin a zi in kamtaisak a: “Mawna nei ngawl tua pa tungtaang ah kihel heak in. Tu zan in ama huvau ka mang sungah nasia takin thuak khi hi,” ci hi.
“Mihing mawna nei ngawl khat a thi tu in, leeheak ka hikom ka maw zo hi!” ci hi. Amate in, “Tua thu ko taw bang kisai nawn ziam? Tua thu sia nangma taw kisai bek hi!” ci in zo kik uh hi.
“Tua ahile thumaan thutak sia bang ziam?” Pilate in dongh hi. Tua zawkciang Pilate doipua ah pai kik a, mihingte tungah, “Hisia pa mawsak natu thu bangma ka mu zo bua hi,” ci hi.
Thiampi liante le biakinn cingte in a mu uh ciang, “Thinglamtee tungah that vun! Thinglamtee tungah that vun!” ci in au uh hi. Pilate in amate munah, “Tua ahile noma in ama la in, thinglamtee tungah that vun. Ama ka mawsak natu bangma thu mu ngawl khi hi,” ci hi.
Tua ahikom Jesus sia ih kitaangsapnate hong kicingsak thei, Thiampi Lianbel ahi hi. Ama thiangtho a; ama in mawna ahizong, khialna ahizong, ama sungah a nei bua hi; ama sia mawneite sung panin, kidoi tuam a, vantungte sangin a saang zaw in kilaamto hi.