Ama in lamhui ah theikung khat mu in vil a, ahihang a tee simngawl bangma a mu bua hi. Tua ahikom thingkung tungah, “Nang sia nga kik thei nawn ngawl tu ni hi!” ci hi. Thakhat thu in theikung kongaw cip paih hi.
Jesus in “Thusonteena dang khat ngai vun,” ci hi. “Khatvei lai in leitang nei khat in, sapithuan khat vawt a, a kiimkot dal vawtin, sapittui suuk natu dum to a, lo hun natu teitaan khat vawt hi. Tua zawkciang a lo tuasia saapthawsak tu in, ngual a aap zawkciang, ama khualhaw tu in ding hi.
A ngalkhat ah theikung khat a tee puitung mama in mu hi, tua ahikom theinga khat po a om ziam ci in en tu in pai hi. Ahihang a kung a thet ciangin, theitee bek mu hi, banghang ziam cile a nga hun ahi bua hi.
Amate Jerusalem a thet ciangin, Jesus in Biakinn ah pai in vanh lei vanh zuak theampo notkeak siat hi. Ama in sum theakte ii sabuaite le vakhu zuakte tokhumte sawnthal hi,
Mihingte in, leitung siatna thahatnate sung pan, ih Topa le ih Hunpa Jesus Christ heakna taw suakta zo hi napi, tuate ma in man kik a, zosak kik ahile, tuabang mihingte sia a kipat lai sangin a tawpna ah, a sia zaw mun theng hi.
A ngilo sia in a ngitlo bangin paisuak tahen a, a kiihuai sia in a kiihuai bangin zom suak tahen; a kuama po mihing phate in phatna vawt suak tahen a, a thiangthote in a thiangtho in om suak tahen,” hong ci hi.