mittawte khuamu in, peangbaite lampai thei a, a lauhuai vun natnate kidamsak in, nangongte khuaza thei a, a thisate kinungtasak kik in, a zawngte tungah Lungdamna Thupha kihil hi.
Tua zawkciang mihing pawlkhat in Jesus kungah doai a vei hu in mittaw a, a pau thei ngawl pasal khat hong paipui uh hi. Khuamu thei a, a pau thei natu in, Jesus in damsak hi.
Tua hi a Jesus in, “Nang sia upna lian a nei numei khat na hi hi! Na deina bang nang tungah hong tung tu hi,” ci hi. Tua hun lian laitakin a tanu dam thiang hi.
Jesus hong kingeilee kik a, numei sia a mu ciangin, “Na thin kiliansak in, ka tanu awng! Na upna in hong damsak zo hi,” ci hi. Tua hun lianin, numeinu dam thiang hi.
Jesus in pasalpa mittang tungah a khut nga kik hi. Tuasia ciang pasalpa in khua pha tatak a et le, khuamu thei kik a, na theampo thiang takin mu thei hi.
“Mihing khat pawpo in, hi patangno sia ka min taw a saang le keima hong saang ahi hi; tuaciang kei hong saang sia in kei hong sawlpa saang ahi hi. Banghang ziam cile, no sungah a nobel sia in, a lianbel ahi hi,” ci hi.
Nang in amate mit na honsak tu a, amate sia khuazingna sung panin, khuavakna ah, Satan vaangletna panin, Pathian kungah na kiheaksak tu hi. Tua hile amate in keima hong upna tungtawnin, a mawnate uh kimaisak tu a, Pathian tealsa mite sungah amate in omna nga tu uh hi.’