“A dangko leitang tungah tui ka pia tu a leiko tungah luitui ka luangsak tu hi. Na tate tungah ka thaa ka bua tu a, na suan na paalte tungah ka thupha ka pia tu hi.
“Tuasia zawkciang a kuama po tungah ka Thaa ka buak tu a: na tapate le tanute in ka thu thangsak tu uh hi; na khanghaamte in mang man tu uh a, na khangnote in mukholna mu tu uh hi.
Na kisii kikna uh a kitel natu in tui kong phum hi, ahihang kei nung pan hong pai lai tu pa in no sia Thaa Thiangtho le meikuang taw hong baptize tu hi. Kei sangin ama lian zaw pek a, a peangdap toai tu zonghin ka kilawm bua hi.
Tua ahikom John in amate tungah, “Kei ka hile tui taw tui kong phum hi, ahihang kei sangin a lian zaw pek khat hong pai lai tu hi. Ama ii peangdap khau suut tu zongh in ka kilawm bua hi. Ama in Thaa Thiangtho le meikuang taw hong baptize tu hi.
Ama sia tua pa ahi hunlam telcian tatak ngawlin ka om lai hi, ahihang tui taw tuiphum a hong sawl Pathian in, ‘Thaa sia hong paisuk in mihing khat ii tungah, hong tuaksuk na mu tu hi; ama sia Thaa Thiangtho taw hong baptize tu pa hi,’ ci in hong son zo hi.
‘Hisia in ni tawpkhak sang ciangin ka vawt tu thu ahi hi, Pathian in ci hi: Ka thaa ka buak tu hi. Na tapate le na tanute in, keima thu thangsak tu uh hi. Na khangnote in mang mu tu uh hi; Na khanghaamte in, mang man tu uh hi.
Tuasia bangma in, eite theampo sia Jew te ih hizong, Gentile te ih hizong, sila le sila ngawlte ih hizong, a kibang Thaa khat in, pumpi khat sungah hong ki baptize a, tuaciangin ih dawn tu in Thaa khat sia ei theampo hong kipia zo hi.