“Keima in a saang le a thiangtho, a tawntung a nungta Pathian ka hi hi. Keima in a saang le a thiangtho na munah ka teang hi, ahihang mite ii hong muanna le lametna a nga kik thei natu in mawna kisiik kik a, a kiniamkhiak vadeam mite taw zongh in ka teang khawm hi.
‘Sangaw biakpiakna ka dei bua a, cikna thuthiamna bek ka dei hi,’ ci laithiangtho ii khiakna sia kan phot tavun. Mihingphate sam tu in kong pai bua a, mawneite sam tu in kong pai hi,” ci in zo kik hi.
Jesus in amate thu kidok za a, “Mihing ciidamte in syavuan tulmaw ngawl a, ciinate bek in syavuan tulmaw uh hi. Mihing zatakhuaite sam tu in kong pai bua a, a kinialnamhte sam tu in kong pai hi,” ci hi.
Tuasia bangma in kei kong ci ciang, a kisiik kik ngawl mihing zatak huai sawmkua le kua te sangin a kisiik kik mawnei khat hu in vantung ah lungdamna lian zaw tu hi.
Mihing pawlkhat in Jesus tungah, “John ii nungzuite sia an tang mun mama in thungen hi, tuabang ma in, Phariseete ii nungzuite zongh in, ngamta uh hi; ahihang na nungzuite in anne tuidawn in om uh hi,” ci uh hi.
Mihingte ii ama ih heak ngawl lai hunte, Pathian in heak ngawl bawl hikale tu hun ciang, mihingte a vekpi in mun theampo ah, amate tatsiatnate pan a kikheal natu ama in thupia hi.
Na mawnate uh hong kimaisak a, Pathian ii tel, Thaa Thiangtho na saan natu in, note khat sim in, na mawnate pan kikheal nanak vun a, Jesus min taw tui kiphum tavun,
Tua ahikom note theampo in na ngitlo nate pan kikheal a, thupha hong piak thei natu in, Pathian in a Naseampa teal in note kungah hong sawl masa hi,” ci hi.
Israel mite a mawna uh panin, kisiik kik a, mawmaisakna a nga natu hunpha pia tu in, Pathian in ama thosak kik a, a ziatsang ah koi in Lampuipa le Hunpa suaksak hi.
Mihing pawlkhatte ngaisut bang hi ngawlin, a kamciamte a tunsak natu in, Topa haisaang ngawl hi. Ama, no tungah a thinsau hizaw hi, banghang ziam cile ama in, kuama lalcipsak nuam ngawl a, a mawna uh pan kisiiksak siat nuam hi.