Tuaciang in Jesus Nazareth khua ama khanna munah cia kik a, Sabbath ni in synagogue ah a pai ngei bangin pai hi. Ama dingin Laithiangtho sim tu in kithoai a,
“Topa ii Thaa kei tungah hong om hi, banghang ziam cile mizawngte tungah lungdamna thupha puak tu in kei hong teal hi. A kimante suatakna a pia tu le, mittawte khua a mu kik natu, nencip a thuakte suatakna thu a thangsak tu,
Moses Thukham le kamsaangte lai atte a sim zawk uh ciangin, synagogue uliante in: “Suapuite awng, hanthot nopna thupuak nong nei uh le, mihingte tungah nong son tu ka dei uh hi,” ci hi.
Tua in banghang ziam cile, Jerusalem ah a om mihingte le a lampuite in ama sia Hunpa ahi hunlam he ngawl a, Sabbath ni sim a kisim kamsaangte ii kammalte zongh a tel bua uh hi. Ahihang amate in Jesus a puavawk na uh taw, kamsaangte sonna teng, a taangtungsak a suak hi.
Tua ahikom Pathian in amate nungngat in, kamsaangte laibu sungah, a om bangma in, van a aksite bia tu in thazau hi: ‘Israel mite awng! Kum sawmli tawntung sennealngam sungah, sa na ngo uh a, nganhing taw biakpiakna, na vawt uhte sia, kei tungah hong vawt na hi bua uh hi.