Hi hi mi seksolte amate thaankuul sungah kiphum ka mu a, ahihang a phuum mihingte thaan pan a cia kik uh ciang, amate ii a sia a vawtna, khuapi sung mama ah a khua mite in amate pok uh hi. Tuasia in a luithawthong ahi hi.
Lemlepui aw hong nging tu a, tuaciang ama in leimong king lite ah a vantunglalangte sawl in, amate in ama tealsa mite leimong khat pan mong khat dongin khawmtua tu hi.
“A maan tatak ka ci ciang, nisuana le nitumna panin, mihing tam mama hong pai tu a, Vantung ngam sungah Abraham, Isaac le Jacob taw anneakpoai sungah hong tokhawm tu hi.
Ahihang Pathian in ama tungah hi bangin ci hi, ‘Mihing mawmaw pa awng! Zan ciang mama in na nuntakna na aap kul tu hi; tua hile nangma atu na kholsa hi teng sia akua in tang tu ziam?’ ” ci hi.
Peter in, a kiheak ciang a nungah Jesus ii it nungzui dang khat sia mu hi — An a neak uh lai Topa kung to a, neal kawm in, “Topa awng nang akua in hong leeheak tu ziam?” ci in a dongh sia pa ahi hi.
Ama ci bangin tua tanote sia chi le sa taw a om mihingte ahi bangma, Jesus ama mama zongh amate bang hong suak a, amate mihing pianzia teng hong siim hi. Hi bang a hina sia banghang ziam cile ama thina tungtawnin thina tungah vaang a nei doaimangpa a lalcipsak natu hi a,
Eite, mawna sungah thi a, thutang suana sungah ih nuntak thei natu in, Christ ama mama in, thinglamtee tungah a pumpi taw ih mawnate hong puaksak zo hi. Ama liammate taw note hong damsak zo hi.
Tua zawkciang, vantung panin awnging khat ka za a, “Hi sia at in. Tu pan kipan Topa nasepna sungah a thite sia mihing thupha ngate ahi uh hi,” ci hi. “Hi tatak hi! Amate in nasep haksatnate panin, tawlngakna nga tu hi, banghang ziam cile amate nasep phatna in amate zui tu hi,” ci in Thaa in zo hi.