“Ka pa in na theampo kei hong pia zo hi. Tapa akua ziam ci sia Pa simngawl kuama in a he bua hi, tuaciang Pa akua ziam ci sia Tapa le Tapa ii heaksak tu in a tealte ngawl po in a he bua hi,” ci hi.
Ahihang amate in hite theampo note tungah hong vawt tu hi, banghang ziam cile note keima neisa na hi uh hi; banghang ziam cile amate in kei hong sawlpa he ngawl hi.
“Na pa koisung om ziam?” ci in amate in dongh uh hi. Jesus in, “Keima ahizong, ka Pa ahizong, na he bua uh hi. Keima hong he le uhte ka Pa zongh he tu nu hi,” ci in zo hi.
No sia ama na he ngei bua uh hi, ahihang kei in ka he hi. Ama he ngawl khi hi, ci tu hi leng, noma bangma in a leilot ka suak tu hi. Ahihang ama ka heak hi a, tuaciangin ama ii thu ka ni hi.
ahihang hun bosa sungah ama ngensia in, vawtsia in lang zazaan ngei hi kaleng, upna ka nei ma, heakna nei ngawlin ngamta ka hikom Pathian in kei hong hesuak hi.
Pa in ei sia bangza in hong it ziam tel tavun! Ama hong itna lian mama ahikom ei sia Pathian ii tate hong kici hi — tuabang takpi ma ih hi hi. Leitung in Pathian he ngawl ahikom leitung mite in ei hong he ngawl hi.
A maan Pathian ih heak natu in Pathian Ta hong pai zo a, teltheina hong pia zo ahi hunlam ih he hi. Eite in a maan Pathian taw pumkhat hi in — ama Tapa Jesus Christ taw pumkhat in ih nungta hi. Hisia in a maan Pathian hi a, tawntung nuntakna ahi hi.