ahihang nangma in thaankuul nei ngawlin, na luang sia a muatcip tu in kivawk hi. Na luang sia ngal kisimna sungah a kithatlum ngalkapte ii luangte in khunel a, suanghawng sung khat ah kivawk khawmin kituanhcil hi.
“Tua ahikom, Kei, Vaanglianpipa Topa in, hi bangin ka dongh hi: hi sapitkung sia hingin a khang tu ziam? Muvanlai masa sia in a zung longhin, sapitngate thongh keakin, a baakte tattan sakin, vulsak ngawl tu ziam? Sapitkung a kaikeak natu thahatna lianpi ahibuale minam lian kul ngawl tu hi.
Mihingte in, leitung siatna thahatnate sung pan, ih Topa le ih Hunpa Jesus Christ heakna taw suakta zo hi napi, tuate ma in man kik a, zosak kik ahile, tuabang mihingte sia a kipat lai sangin a tawpna ah, a sia zaw mun theng hi.
Hi mite in ei kipawlna sungah hong om tatak ngawl ahi hu in ei hong nusia hi; ei pawl sungah hong om hile ei taw hong omkhawm top tu hi. Ahihang eite taw hong kipawlkhawm tatak ngawl ahi hunlam a kithiangtel thei natu in amate in hong nusia hi.
Ahihang a lauthauh, ngual leeheakte, zummawk seamte le ngual thatte, a paktatte, bum le ai toaite, milim biate, le a leilot thei theampo — a om natu sia niivei thina ahi meili le kaan sia ahi hi,” hong ci hi.