Manwa do umul lekae hijukʼa, ar calakʼ hõ umul lekage; uni do ạuṛiyakʼgeye kạumạu baṛaea; uni do dhone sońj joṅa menkhan ona okoeye joma ona do bae baḍaea.
E ińakʼ jiwi, cedakʼem as chuṭạukʼkana? Cedakʼ nunạkʼ dom cońcol akana? Isorre bhorsa akae tahenme, ente unige ińe bańcaoińạ; onate iń do arhõ uniń sarhaoea.
Onko do akoakʼ tarwaṛete noa disạm do bako ạidạrian tahẽkana, ar akoakʼ daṛete hõ bako jitạu daṛeada; amakʼ daṛe, hẽ amakʼ maraṅ daṛete, ar amakʼ ṭhonoktege ona doko onkaleda, ente onkore amakʼ daya do tahẽkana.
Okaṭakʼ jomakʼ baṅkan ona lạgitʼ ṭaka poesa do cedakʼpe khoroca? Okaṭakʼte baṅ tirpit ona lạgitʼ do cedakʼpe khaṭaokʼ kana? Ańjompe, ińakʼ katha ańjompe, oka bhageakʼkan ona jompe; ar itilanakʼre rạskạjoṅpe.
Rupạ gakʼlaoicʼ hoṛ leka uni doe hijukʼa. Uni do Liwikoe saphakoa ar sona-rupạ lekae khạṭikoa. Ona tayom onko do dhorom reakʼ monte Probhu Isor ńutumte samaṅokʼakʼ porobko porobokʼa.
Ar ińakʼ jiwiń metawakʼa, E jiwi ḍher bochor lạgitʼ bae dohoakan acel pacel dhon menakʼtama. Onate ma jirạukʼjoṅme, jomme, ńũiyme ar hesecʼ sekrecʼjokʼte din ṭalaome.’
Unkin do jạt jạtrenko burutekin rakapʼkoa; ar onḍe do lekren dãṛẽkin samaṅkoa. Unkin do jalapuri reakʼ sareṛokʼakʼ kin cepeja, ar gitilre do danaṅakʼ acelkoge.”