Etohopʼ khonge mucạtʼakʼ koń jạhireda, ar sedae khon oka baṅ hoyakan ona hõń lạiyeda. Ińiń men akada, ińakʼ monsubạ do ṭarhao akaege tahena; ar ińakʼ jotowakʼ monsubạń purạutińạ.
Am do hoṛko tala khonem laga ńir ocokʼa ar janwarko sãotem tahena; ar ḍaṅgra leka ghãskom joma. Ar tin hạbicʼ bam aṅgoc maraṅ Isor do manwakoakʼ rajosṭiko cetanreye rajokʼkana ar onako rajosṭi do acʼakʼ kusi lekae em akokana unhạbicʼte eae bochor do parom calakʼa”
Dhạrtiren sanam hoṛ uni ṭhen do cele hõko baṅkana. Uni do serma goḍetko ar dhạrtiren hoṛkoante acʼakʼ kusi sana lekae kạmikana. Nonkan celege bạnukʼkoa, uniyakʼ tiko thir ocodaṛeataea arko men daṛeaea, ‘cetʼem ceka kana am do?’
Disạipe, okoe buru boṭkocʼkoe benao akatʼ, ar hoeye sirjạu akatʼ ar manwa ṭhen acʼakʼ ganḍon joṅakʼkoe sodor ocoy, okoe do marsale ńut ocoy ar dhạrti reakʼ buru boṭkocʼko cetanteye daṛan kan uniyakʼ ńutum do phạdkoren Probhu Isorge.
Uni do sermare acʼakʼ usul oṛakʼe benao akada ar dhạrti cetanre chamḍa leka sermae aṭetʼ akada; uni do jalapuri reakʼ dakʼe hoho ạguiyetʼa ar otreye dul bubhạu ocoyeda. Ar okoe noakoe kạmikan uniyakʼ ńutum do Probhu Isorge.