Ar uni disạm cakʼlaoicʼ do hecʼkate Probhu Isorakʼ daṛete, acʼren Probhu Isorakʼ ṭhonokte uni do gukʼpiyicʼ leka acʼren hoṛkoe ạyurkoa. Onko do khạtirjomako girobasokʼa, ente uni doe maraṅ utạricʼkan ona katha do unre dhạrti reakʼ ses simạ hạbicʼko aṅgoca;
Gurko lạgitʼ okoe bhedạ palko ṭhik doho ocoakan, biseskaete iń do onko palren dukhạliạko ạtińkoń ehopʼena. Ona tayom do barea ṭheṅgań hataokeda ar ona reakʼ mitʼṭecʼ do Daya ar eṭakʼakʼ reakʼ ńutum do Tonol iń dohokeda; ar iń do ona palrenko gupiyiń ehopʼena.
Ape do buru reakʼ ona buru nalatepe dạṛjoṅa, ente ona buru nala do Asel hạbicʼ calakʼa. Jihudạren raj Usiạwakʼ rajokʼ oktere dhạrti laṛaokʼ jokhecʼ cetʼ lekape dạṛletʼ onkagepe dạṛa. Ona tayom ińren Probhu Isor do uniren sanam sonotko soṅgeteye ạgukoa.
“E Jerusalem! E Jerusalem! Am do nạbikom khũnetʼkoa ar am ṭhen kol ocokʼkanko do dhiritem tińetʼkoa. Sim eṅga cetʼleka acʼren hoponko acʼakʼ phạ̃kṛạ̃kʼ latarreye guṅgutʼko onkage iń hõ amren hoṛko hạr samṭaokoń menleda, menkhan onko do bako rebenlena.
Jisui menkeda, “Alom hạṛubińạ, ente ńit hõ sermaren Baba ṭhen ạuriń calakʼa. Am do senkate boehako lạiyakome, okoe doe iń ar aperen Babakan ar okoe doe iń ar aperen Isorkan, iń do uni ṭheniń rakapʼ calakʼkana.”
Baḍaekakʼpe, Isorakʼ katha je sạriyakʼkan ona sạbud lạgitʼge Mạsi do Jihudikoren sapʼ dapʼicʼe hoylena. Noa reakʼ monsubạ do tahẽkana, Isor do hapṛamko ṭhen okae gokʼletʼ tahẽkan ona jemon purạukʼ ar uniyakʼ daya iạte boṅgan hoṛ jạtrenko hõ uniko sarhaoe.