Etohopʼ khonge mucạtʼakʼ koń jạhireda, ar sedae khon oka baṅ hoyakan ona hõń lạiyeda. Ińiń men akada, ińakʼ monsubạ do ṭarhao akaege tahena; ar ińakʼ jotowakʼ monsubạń purạutińạ.
“Am do kuṛi jokhecʼ khon okaṭakʼ mantar ar guni lạgitʼem kurumuṭu ạguakatʼ ona kạmime. Hoedaṛeakʼa ona do ame jo baha ocomea, ar botorem janam ocoketʼge.
Biliame roṛ ruạṛatʼkoa, “Balak do sona rupạte perecʼ acʼakʼ raj oṛakʼe imạńre hõ iń do ińren Probhu Isorakʼ hukum bahre senkate jãhãnakʼ ohogeń cekalea- baṅ do huḍińakʼkan ar baṅ do maraṅakʼ kạmikan.
Unre Biliam do onkoe metatʼkoa, “Ńindạ do nonḍege tahẽ aṅgakʼpe. Ar Probhu Isor okaṭakʼe roṛ ruạṛạń onageń baḍae ocopea.” Onate Moabren onko mukhiyạ do uni sãoteko tahẽyena.
Balak do sona ar rupạte perecʼ raj oṛakʼe imạńre hõ enhõ ińakʼ sana leka bhage ar bạṛicʼ do bạń men daṛeakʼa se Probhu Isorakʼ hukum birud hõ bạń sendaṛeakʼa, menkhan Probhu Isor okae mitạń eken onageń roṛ daṛeakʼa?