Ona iạte Probhu Isorakʼ edre do uniren hoṛko upạrte jolokʼkana; uni do ti tulkateye hạnetʼkoa. Buru-boṭkocʼko do daldalaoena ar mạ̃ṛĩko do horkore mạilạ leka ńur tahẽyena. Niạko tayom hõ uniyakʼ edre do baṅ thirlena, uni do ti tulgeye dohoakatʼtaea.
Okaṭakʼ ạidạriyiń ematʼme tahẽkan, ona do amakʼ dostegem ada. Ar okaṭakʼ disạm reakʼ katha bam baḍaeakatʼ ona disạmre amren bạirikoren golamiń hoyocomea, ente am do ińakʼ edre seṅgelem salgao akatʼtińạ ona do jaejug hạbicʼ jolokʼa.”
Israelko talare oka duk ar kosṭo hoyokʼkan tahẽkan onate onko do Probhu Isor samaṅreko karacʼ kurujokʼkan tahẽkana. Ona ańjomte Probhu Isor doe edreyena. Uniyakʼ seṅgel do onko talare jolokʼ ehopʼena ar ḍeraren thoṛa hoṛ doko lo gocʼena.
Uni do Probhu Isore metadea, “Iń amren golam do cedakʼ muhinrem paṛaokedińa? Am bekusi ocome leka do cetʼ iń ceka akatʼte, noko hoṛkoakʼ bojha iń cetanrem ladeakawạdińa?
Unre Jisu do edrete onkoe beṅgetʼatʼkoa ar onkoakʼ keṭecʼ mon iạte bhabna salakʼ uni hoṛe metadea, “Amakʼ ti tiạyrtam.” Adoe tiyạrketʼ khan ti do boge utạrentaea.
Ińakʼ edre do seṅgel leka salgao akana; ona seṅgel do khạndri Seol hạbicʼ jolokʼkana. Ona seṅgel do dhạrti ar ona reakʼ sanamakʼ phosolkoe joma ar buruko reakʼ rehetʼko hõe jeretʼakʼa.