Ńelpe, ape lạgitʼ jirạukʼ mãhã reakʼ noa bondobos do Probhu Isorgeye dohoakada. Onate turui mãhã hilokʼ uni do bar din reakʼ jomakʼe jogao ape kana. Ar eae mãhã hilokʼ do okoe hõ oṛakʼ bahrete alope oḍokokʼa, bhitrirege tahenpe.”
Okaṭakʼ mẽtʼ do apate ṭiṭkạriyede kan ar eṅgatakʼ katha bataore hirkhạ salakʼe baṅetʼ, ona mẽtʼ do gaḍa kạhuko ṭhoṭrao oḍoka, ar gidiren hopon do onako joma.
“Jirạukʼ mãhãpe manao ar ińakʼ sonot dinre apnar tirpitokʼ lạgitʼ bape kạmi; menkhan jirạukʼ mãhã do hạ̃sakʼ ar Probhu Isorakʼ din do manotanakʼ mentepe bujhạu, ar apnar kusileka sen baṅkate ona dinpe sonot ar apeakʼ kusileka bape kạmi se bạṛicʼ kathako bape roṛ,
Hapta reakʼ turui dinpe kạmiya menkhan eaeyakʼ dinre dope jirạukʼa, metakʼme ona do sonot jarwakʼ din kana. Enhilokʼ do cetʼge alope kạmiya. Jãhãregepe girobasokʼ ona din do Probhu Isor ńutumte mitʼṭecʼ jirạukʼ dinge hoyokʼa.”
Phạdkoren Probhu Isore meneda, “Hopon do acʼren apattetʼ ar guti do arcʼren kisạ̃ṛe manotea. Apatiń hoyakan khan ińakʼ manot do okare? Ar kĩsạ̃ṛiń hoyakan khan ińakʼ manot do okor? E naekeko, apege ińpe nihạ̃t giḍi akadińạ. Arpe meneda, ‘cekate ale do amle nihạ̃tetʼmea?”
‘Amren Probhu Isorakʼ hukum bataotaeme ar amren gogo ar baba ganaokinme. Enḍekhan Probhu Isore emam disạmre ḍher din jiwetʼem tahena ar bhạlại hoyokʼtama.
Ona chaḍa bon ńelakada, dhạrtiren babako do aboko ḍanṭaoetʼbon tahẽkana ar abo do onko bon manotetʼko tahẽkana. Enḍekhan okoe do sanam jiukoren Baba kane unire gobol tahen do cetʼ artetʼge lek baṅkan tabona, jemon jion bon ńam?