Mitʼṭen hoṛ doe dạṛ paskao hecʼente Ibri hoṛ Abram ona khobore lạiyadea. Abram do ona jokhecʼ Amori hoṛ Mamreyakʼ Elon bir ṭhere girobasokʼ kan tahẽkana. Mamre do Eskol ar Anerren boehae tahẽkana. Unkin do Abram sãote gatekʼ reakʼkin bondobos akatʼ tahẽkana.
Onḍe girobasokʼko ehopʼen pạhil secʼ onko do Probhu Isor bako sewawae kan tahẽkana, onate uni do onko talare dhạcri kulkoe kolketʼkoa. Ar onko do onkoren hoṛkoko gocʼketʼkoa.
Unre Samariạ khon idi ocoyen naekeko mod khon mitʼ hoṛ do Bethelre senkate girobasokʼe ehopʼena ar onko cetʼakoe ehopʼena cetʼ lekate Probhu Isorko sewawaea mente.
Onko doko roṛ ruạṛatʼlea, “Ale do ot ar sermaren Isorren golam kanale. Ale do ona mundil oṛakʼ arhõle benao aroyeda oka do Israelren mitʼṭen maraṅ raj ḍher serma lahareye benaoletʼ tahekan.
Dosar hilokʼ uni do arhõ bahreteye oḍok senena ar barea Ibri hoṛ lạṛhạikane ńelketʼkinạ. Unre uni do dusiyicʼe metadea, “Cedakʼ amren boeha dom dale kana?”
Onko rapajkoakʼ oktere sermaren Isor do mitʼṭen rajostiye teṅgoyea, ona do tishõ baṅ maraokʼa, ar ona rajosṭi do eṭakʼ jạtrenkoakʼ tire baṅ jimạkʼa; ona do onako rajosṭiye rạputʼ gejera ar acʼge jaejuge tahena.
“E ho gateko, ape do cedakʼ noakope onkayeda? Ạliń hõ coṅ ape leka duk suk jojom manwakange liń. Ạliń do ape ṭhen bhage sombat liń porcareda jemon noa ạuṛiyakʼko khon jiwetʼ Isor secʼpe, ạcurokʼ. Unige serma ar ot ar jalapuri ar onare menakʼ jotowakʼe sirjạu akada.
E Probhu Isor okoe baṅ am do bae botoram? Ar okoe baṅ amakʼ ńutum bae sarhaotam? Eken amge coṅ sonoticʼ ma. Sanam jạtrenko do am ṭhenko hijukʼa, ar jotoge amko sewawama; ente amakʼ dhorom bicạr do sodor akana.”