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Johan 3:13 - সান্তালী বাইবেল

13 Sermare okoeye tahenkan ar serma khon okoeye hecʼakan uni Manwa Hopon chaḍa ar okoe hõ sermate do bako rakapʼ akana.

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Santali Common Language New Testament

13 Sermare okoeye tahenkan ar serma khon okoeye hecʼakan uni Manwa Hopon chaḍa ar okoe hõ sermate do bako rakapʼ akana.

Faic an caibideil Dèan lethbhreac




Johan 3:13
24 Iomraidhean Croise  

Okoe sermate doe rakapʼakana are pheḍ hecʼakana? Okoe do tire hoeye cuputʼ akada? Okoe apnarakʼ kicricʼre sanam dakʼe jarwa dohoakada? Dhạrti reakʼ simạnako do okoeye bandhao akada? Uniyakʼ ńutum ar uniren hoponakʼ ńutum do cetʼ? Amem baḍae khan lạiyạńme baṛe.


Ar okakoń hukum akatʼpe onako doho cetʼakope. Ńelpe, jug mucạtʼ hạbicʼ iń do ape tulucʼ minạńa.


Jisu do uniye metadea, “Toyoko do bhugạkʼ menakʼtakoa ar cẽṛẽkoakʼ hõ tukạ menakʼa, menkhan Manwa Hopon do bohokʼ dohoytae lạgitʼ jaega hõ bạnukʼtaea.”


Isor do okoe hõ tisge bako ńelakadea. Ar acʼ sãote menae uni sadher Hopon, one okoe do acʼtetʼgeye Isorkan, unige uni doe sodor akadea.


Jisu doe baḍaekan tahẽkana, Isor Baba do acʼakʼ tire jotowakʼe jimạ akada. Ar noa hõe baḍaekan tahẽkana, acʼ do Isor ṭhen khone hecʼakana ar uni ṭhengeye ruạṛ calao lạgidokʼ kana.


E Baba, dhạrti ạuri sirjạure am sãote oka ṭhonok tahẽkantiń, ona ṭhonok arhõ emạńme baṛe.


Dhạrti reakʼakʼkoń lạiyapere bape pạtiạukʼkan khan serma reakʼakʼkoń lạiyapere cekatepe pạtiạukʼa?


Coṭ khon hijukʼkạnicʼ do sanamko cetanren kanae. Okoe dhạrti khone hijukʼkan uni do dhạrtiren kanae, ar uni do dhạrti reakʼ kathageye roṛa. Menkhan okoe serma khone hijukʼkan uni do sanamko cetanren kanae.


Serma khon pheḍ hecʼkate manwako okoe jione emakokan unikangeae Isore emokʼkan piṭhạ do.”


ente ińakʼ sanaleka kạmi lạgitʼ do baṅ, bickom okoeye kol akadiń uniyakʼ monejoṅ leka kạmi lạgitʼge serma khoniń pheḍ hecʼakana.


Khan onko mukhiyạko do memenko ehopʼena, “Nũi do cetʼ Josephren hopon Jisu doe baṅkana? Nuiren go-babakin ma coṅ bon oromakatʼ kinge. Enḍekhan cekateye meneda, ‘iń do serma khoniń pheḍ hecʼakana?’ ”


Baba do okoe hõ bako ńel akadea, eken okoe Isor ṭhen khone hecʼakan unigeye ńelakadea.


Ińge ona jiwetʼ reakʼ piṭhạ do one serma khon pheḍ hecʼakan. Ar okoe noa piṭhại jom uni do jaejug hạbicʼ jiwetʼe tahena. Ińakʼ hoṛmo kangea ona piṭhạ do. Manwa jemon jionko ńam ona lạgitʼ iń do ińakʼ hoṛmoń emokʼa.”


Enḍekhan Manwa Hopon pạhil okareye tahẽkan onḍe rakapʼ calakʼkanpe ńellere ape do cetʼpe mena?


Jisui metatʼkoa, “Isor do sạrige aperen babae hoylentape khan ińpe dulạṛkińạ, ente iń do Isor khoniń hecʼ akana ar ńitokʼ do ape talare minạńạ. Iń apnarte do bạń hecʼakana, menkhan unigeye kol akadińạ.


Dạud acʼ do sermate bae rakapʼ calao akan tahẽkana, menkhan uni doe menakada, ‘Probhu Isor do ińren Probhui metae kana, tin hạbicʼ amren bạiriko amakʼ jaṅga latarre bạń dohoko unhạbicʼ am do ińakʼ jojomsa aṛere durupʼme.’


Ape do apnar lạgitʼ sontor akae tahenpe, ar okoe sonot Jiu biswạsikoren horhoyicʼ lekate ape cetanreye emakan uni lạgitʼ hõ sontor akae tahenpe. Gupiyicʼ do cetʼleka acʼakʼ palren bhiḍikoe ńel todarotetʼko onkage ape hõ Isorakʼ manḍerko ńel todarotpe. Ente Isor do acʼakʼ mãyãmte onako manḍerre kirińakada.


Menkhan biswạs hotete manwa do Isor ṭhen cetʼlekate dhorom menteye ataṅokʼa ona reaṅ sonot sostorreye menakada, “Mon monte noa do alom mena, ‘sermate do okoeye dejokʼa?’ ” Metakʼme, serma khon Mạsi pheḍ ạguiye lạgitʼ okoe sermate doe dejokʼa?


Menkhan dosaricʼ manwa do serma khone hecʼlena.


Noa manḍer do Mạsiyakʼ hoṛmo kana. Ar okoe sanam secʼ khon jotowakʼe perecʼetʼkan uni Mạsiyakʼ perecʼtetʼge hoyokʼ kana noa manḍer do.


Noa hukum do sermare dohokakʼ jinis hõ baṅkana, onatepe men botecʼkea, ‘sermate do okoeye dejokʼte onae ạgua bona ar ańjomkate ona leka bon sen daṛekokʼ?’


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