Kãṛãkoń ạyurkoa, ar bako baḍaekan ar ona suṛucʼ horteń idikoa. Ar ńut do onko laha lahateń marsal ocoya ar harcatʼ hurcutʼ hor doń mitʼsão utạra. Iń do niạkoń nonkaea, ar khạṭigeń nonkaea.
Menkhan ape okoe do ińpe botorạń kan ape cetanre iń do dhoromren siń candoń rakapʼ ocoyea uniyakʼ marsalre do phạphạriạwakʼge tahena. Ar ape do goṛa khon oḍok ạgukede mĩhũ lekape piḍgạu baṛaea.
Ar ona katha do hoyokʼ kana, Mạsi do duk jojom hoyokʼtaea ar unige pạhilre gocʼko khone jewetʼ beredokʼte acʼ jạtrenko ar boṅgan hoṛ jạtrenko ṭhen marsalakʼ rajosṭi reaṅ lại jạhir hoyokʼtaea.”
Ona jion doe sodorlena. Ale do unile ńelakadea ar uni reaṅ gohale emeda. Okoe do Baba ṭhene tahẽkan ar ale ṭhene sodorlen ona jaejug jion reakʼ kathage apele baḍae ocoyetʼpea.
Ona tayom uni serma goḍet do jion dakʼ reakʼ gaḍae udukʼạdińạ. Ona do dhiri hisir leka rilạmala tahẽkana ar Isor ar Bheḍa Hoponakʼ siṅghạson ṭhen khon ạtu oḍokkate nagraha reakʼ kulhi talate ạtukʼkan tahẽkana.
“Iń Jisuge ińren goḍet iń kol akadea, jemon uni do ape ṭhen manḍerko lạgitʼ noako reaṅ gohae em daṛeakʼ. Ińge Dạud reakʼ rehetʼ ar bõs, ar ḍag ḍagaokʼkan bhurkạ ipil do.”