Hahaṅkar secʼ khon hijukʼkan tutʼ tutʼ dhũạ khunṭi lekanicʼ doe okoekana? Ona dhũạ khunṭire do beparikoakʼ joto lekanakʼ, gondhoros ar kundurute mahkaokʼ jut so mosolako menakʼa.
Dhạrti doe homor halaṅa ar coṭ sermako do ńutokʼa, ente ińge noa katha doń meneda. Noa do ińgeń ṭhik dohoakada; ona khon do bạń pạc ruạṛokʼa, ona doń hoeocoygea.”
“Onako din reakʼ santao tayomge siń cando doe ńutokʼa, ar ńindạ cando do bae terdeja, ipilko hõ coṭ khonko ńurokʼa ar siń cando, ńindạ cando, ar ipilko do bako ṭarhao tahena.
Ạḍi ãṭ dhạrti laṛao hoyokʼa ar jaega jaegakore akal ar mahamạriko hoyokʼa. Ona chaḍa sermare nonkan ghoṭnako hoyokʼa ar cinhạko ńelokʼa, oka do ạḍi botorge.
Aeren hoṛko do tayom secʼko beṅgetʼ ruạṛketʼ khan akoakʼ nagraha khon coṭte dhũạ rakabokʼko ńelkeda; menkhan oka secʼge onko do bako dạṛ daṛeada, ente okoe Israelko hahaṅkar secʼko dạṛetʼkan tahẽkan onko do inạkʼtege onko upạrte jhãpko emkeda.
Ar pạhilicʼ serma goḍet do acʼakʼ siṅgại oroṅketʼ khan mãyãm mesalakatʼ arel ar seṅgel do dhạrtirte lebda giḍiyena. Onate pe hạṭiń reakʼ mitʼ hạṭiń dhạrti, ar pe hạṭiń reakʼ mitʼ hạṭiń dareko ar sanam hạriạṛ ghãsko do lo roṅgoyena.