Tinre am do sermatem rakapʼena unre lạṛhại kạidikom idiketʼkoa. Ar hoṛko talare, teṅgo daramko talare tahen jokhecʼ am ṭhen do ạḍi utạr dan hecʼlena, jemon am do, E Probhu Isor, onko talarem tahẽ daṛeakʼ.
Alope botorokʼa ar alope thar tharaokʼa. Iń do cetʼ ḍher laha khonge niạko bạń lại jạhir akawatʼpea? Apege ińren goha do; iń chaḍa cetʼ ar jãhãe Isor menakʼkoa? Baṅa, ar jãhãn asray buru do bạnukʼa; iń do ar celege bạń baḍae akatʼkoa.”
Probhu Isor, okoe do sermae sirjạu akatʼ, uni kangeae Isor do; one uni dhạrti do muṭhạne emakawatʼ are benao akatʼ, unige onae bandhoakada. Ar dhạrti do ạlmạl bae benaoleda, bickom girobasokʼ lạgitʼgeye benaokeda. Uni doe meneda, “Iń kangeạń Probhu Isor do, iń chaḍa eṭagicʼ do ar cele hõ bạnuiya.
Rapajko do amko ạsul haramea ar onkoren rạniko do amren bukạ getʼ buḍhiko hoyokʼa. Onko do otre ombakʼkateko ḍobokʼama ar amakʼ jaṅga reakʼ dhuṛiko caṭoga. Unrem baḍae daṛeakʼa, ińkangeạń Probhu Isor do; ar okoe ińreko bhorsakʼkan onko do bako lajao ocokʼa.”
Ape do lacʼ bikʼpe joma arpe tirpitokʼa ar aperen Probhu Isorpe sarhaoea one uni ape lạgitʼ hahaṛa kạmikoe kạmi akatʼ; ar ińren hoṛ do ar tishõ bako lajao ocokʼa.
Ar ińre okako behok reakʼem kạmiakatʼ ona iạte enhilokʼ am dom lajaokʼa, ente niạ nagraha khon iń do sanam hulạsokʼ ar bạḍạiyokʼkan hoṛkoń oḍok giḍikoa. Ińakʼ sonot buru cetanre am do ar tishõ bam gorbokʼa.
Amren Probhu Isor do amrege menaea, ar rurukhiyạme lạgitʼ daṛe menakʼgetaea. Uni do am reaṅ ạḍiye rạskạkʼa ar uniyakʼ khạndri dulạṛ reakʼ tirpitokʼte uni doe thir hapekʼa. Ar am reaṅ rạskạteye sereńa.”
Iń do onko upạrte khạṭige ińakʼ tiyiń tultińạ, onate onkoren gutiko do onkoko luṭkoa.” Ar tinre ona hoyokʼa unrepe bujhạu daṛeakʼa, phạdkoren Probhu Isor do ińgeye kol akadińạ.
Moseye roṛ ruạṛkeda, “Ińakʼ manotge am ṭhen do maraṅena? Ińiń khojogokʼakʼ do noage Probhu Isorren sanam hoṛge jemon nạbiko hoyokʼ ar Probhu Isor do acʼren Jiu onko cetanreye emokʼ.”
Uni do Jakobre cetʼ ghạṭge bae ńel akada, ar Israelkoakʼ bhạgre jãhãn dukge bae dohoakada. Onkoren Probhu Isor do onko sãorege menaea, ar onkoren rajakʼ sạhnạs do onko ṭhenge menakʼa.
Isorakʼ mundilre boṅga muṭhạnkoakʼ jaega do okare? Aboge coṅ jiwetʼ Isorakʼ tahen oṛakʼkan bon. Sonot sostore meneda, “Iń do ińren hoṛko talareń girobasokʼa, ar onko tulucʼ iń dãṛãna. Iń do onkoren Isorriń hoyokʼa, ar onko do ińren hoṛko hoyokʼa.”
Sonot sostorre ol menakʼa, Ńelpe, mitʼṭecʼ damanakʼ dhiriń bachao doho akawana; ona do Sion reakʼ konac dhiri lekateń, bạisạu akada. Ar okoe unireye pạtiạukʼ uni do oka lekate hõ bae lajao ocokʼa.
Ona tayom mitʼ hoṛ do ona siṅghạson khon ãṭ aṛaṅate noa katha roroṛ kaniń ańjomkedea, “Nitokʼ do manwako talare Isorakʼ tahen jaega hoyakana. Uni do manwako sãoteye tahena ar onko do uniren hoṛko hoyokʼa. Uni do acʼge manwako sãoteye tahena ar onkoren Isore hoyokʼa.