Ente apeakʼ tiko do mãyãmte bhõnḍakana ar apeakʼ kạṭupʼ do ghạṭkote perecʼ akana. Apeakʼ moca do eṛe kathae roṛeda ar apeakʼ alaṅ do dusṭạmigeye phuṭạu akada.
E Probhu Isor, am upạrteń mamblakʼ kanre hõ am do jao oktem dhoromgea. Enhõ iń do amakʼ bicạr reaṅ am sãote thoṛaganiń galmaraoa. Bedhoromkoakʼ hor do cedakʼ jo bahakʼkantakoa? Bepạtiạr hoṛ do cedakʼ khạtirjomako girobaso daṛeakʼ kana?
Amren boehako, metakʼme am bõsren hoṛ do bepạtiạrko hoyakana; onko hõ am tayomreko lagao akana. Am reaṅ bhageakʼ kathako roṛlere hõ onko do alom pạtiạuakoa.
Am apnartetʼem kulilen khan, ‘ińre noa do cedakʼ hoyena?’ Enḍekhan ona reakʼ roṛ ruạṛ do hoyokʼkana, ạḍi utạr kạiko iạte amakʼ kicricʼko do oṛecʼ akantama arem jorbojor ocoakana.
Laṭghaṭkote disạm do perecʼ akana; sarap iạte disạm doe hińjrạukʼkana ar hahaṅkar reakʼ ạtiń ṭạnḍiko do rohoṛ akana. Hoṛko do bạṛicʼ horteko sen akana ar onkoakʼ ektiạri do behokakʼteko boeharetʼa.
Probhu Isore meneda, ‘Ińren hoṛko doko lelhagea; onko do bako baḍae akadińạ. Onko do bebuj hopon ar hoponera kanako; onko do bujhạu reakʼ daṛege bạnukʼtakoa. Bạṛicʼakʼ kạmiren guruko kanako, menkhan bogeakʼ kạmi do bako baḍaea.”
Onko do Probhu Isor ṭhen bepạtiạranko hoyakana; onko do bidhuạ gidrạko janametʼkoa. Ar onatege ńitokʼ molokʼ cando do onkoakʼ porobkoe lakopʼtakoa akoakʼ khet baṛge sudhạ.
Onko jotoge laṭghaṭko kanako, onko do piṭhạ rapakʼicʼakʼ jolokʼkan culhạ leka; holoṅ sipi khon ehopʼkate ona phulạu rakabokʼ hạbicʼ one ona reakʼ seṅgel do uskurakʼ baṅ jạruṛ.
Jihudạ doe phạsiạragea. Israel ar Jerusalemre do bạṛicʼakʼ kạmiko hoyakana. Jihudạren hoṛ do boṅgan hoṛkoren hoponerako baplaletʼko iạte Probhu Isore dulạṛetʼko hoṛko besapha ocoakatʼkoa.
E baṅ pạtiạukʼko, ape do cetʼ bape baḍaea, dhạrti tulucʼpe gatekʼ do Isorren bạiripe hoyokʼa mente? Onate jãhãe dhạrtiren gate hoyokʼe menjoṅkan khan uni do apnarte Isorren bạiriye hoyokʼ kana.