Okoe raj do dhorom bicạre kusiyakʼ uniyakʼ daṛe do amgem ṭarhao akatʼtaea, jemon uni do dhoromteye bicạr daṛeakʼ. Amge Jakob bõsrenko talare hok bicạr ar dhoromem dohoakada,
Probhu Isor do acʼakʼ kusilekage uniye talga tạuạkʼ ocokedea ar duke jom ocokedea. Probhu Isorren golam do tinre acʼakʼ jiwiye samaṅtaea unre uni do acʼren hoponkoe ńel ńamkoa ar uniyakʼ bahaokʼ dine baṛhaotaea; uni hotetege Probhu Isorakʼ sana do purạukʼa.
Uni samaṅre bale cara leka uni doe omon rakapʼena ar rohoṛ ot khon rehetʼ poha lekae harayena. Uniyakʼ do nonkan rup se ṭhonok hõ baṅ tahẽkantaea, one onate uni secʼ bon beṅgetʼke; ar cetʼ ḍhob hõ baṅ tahẽkantaea, onate bon hạ̃ske.
Noa jotowakʼ do hoyokʼa, ente abo lạgitʼ mitʼṭen koṛa gidrại janamokʼa, mitʼṭen hopon do abo lạgitʼe emocokʼa. Mạliki do uniyakʼ tarenrege tahena, ar uni ńutum do hoyokʼa hahaṛa sosolhayicʼ, daṛeanicʼ Isor, jaejugren apat, ar sulukren raj.
Uniyakʼ mạliki reakʼ baḍhaokʼ ar suluk do baṅ cabakʼa. Uni do Dạudakʼ siṅghạson ar uniyakʼ rajosṭi cetanreye rajokʼa; uni do un okte khon jaejug hạbicʼ hok reakʼ bicạr ar dhoromte onae bandhaoa are ṭarhao utạra. Phạdkoren Probhu Isorakʼ ãṭge noae hoeocoya.
Aema Aema debdạru dareko tahẽlen khan ona do cetʼ raje benao daṛeama? Amren ạpum do bhage bhageye jom-ńũiyetʼ tahẽkanre hõ okaṭakʼ ṭhikakʼ ar hok reakʼakʼ kan onageye onkayetʼ tahẽkante un jokhecʼ jotowakʼ do bhagege tahẽkana.
Probhu Isore meneda, ‘oka hok reakʼkan ar oka ṭhikakʼ kan ona onkaepe. Okoeye luṭ ocokʼkan uni do acʼren sasantaoicʼ khon rukhiyạyepe. Bidisiạko, ṭũạr amako ar rạnḍi maejiuko jãhãnakʼ alope behoktakoa se alope santaokoa ar niạ ṭhạ̃ire miridoskoakʼ mãyãm alope joro ocoytakoa.
Probhu Isore meneda, “Am do olme, nui hoṛren cele gidrạge bạnukʼkotaea. Uni do bae jo baha daṛeakʼa ar uniren hoponko hõ bako jo bahakʼa. Onkoren okoehõ Dạudakʼ siṅghạsonre do bako duṛupʼa se Jihudạ disạmre bako rajokʼa.”
Ape lạgitʼ ińakʼ goṭawakʼ do ińiń baḍaea; ona do apeakʼ bhạlại lạgitʼge, bạṛicʼ lạgitʼ do baṅa. Ar ona goṭawakʼ hotetege apeakʼ tayom daram reakʼ as do purạukʼtapea.
ente nonkan dinko hijukʼkana tinre iń do ińren hoṛ Israel ar Jihudạ reakʼ dosań ạgu ruạṛa ar okaṭakʼ disạm do onkoren hapṛamkoń ematʼko tahẽkan ona disạmre iń do onkoń ruạṛ ạgukoa, ar ona do onkoakʼ dokholre tahena.”
Dhaṅdhaser, dhaṅdhaser! Iń do noa jotogeń dhaṅdhasera! Ar sạriyakʼ reakʼ ạidạri okoeyakʼ menakʼtae uni ạuriye ruạṛ hijukʼ hạbicʼ noako do ar baṅ tahena. Iń do unige noakoń emaea.
Ar okoeko atʼakan onkoń sendra ạgukoa ar okoe do eṭakʼ hor secʼko ghańjeṛ akan onko doń ruạṛ ạgukoa. Ar hạn akanko do ghaokoń bedhaokatakoa ar nijorko do jorankoń hoyocokoa, menkhan lodgopʼ ar daṛeanko doń marao giḍikoa, ente iń do dhorom reakʼ bicạr talate ińren palrenkoń ńel jutkoa.
Jihudạ ar Israelren hoṛko do arhõko midokʼa ar ako cetanre mitʼṭen mukhiyạko dohoyea. Ona laha oka disạmre bondi akanko tahẽkan onḍe khon onko doko calaojoṅa, ente Jisreyelakʼ ona din do maraṅge hoyokʼa.
“E Sion kuṛi, ma rạskạkʼme. E Jerusalem, hulạsokʼme. Ńelme amren raj do am ṭhene daraekana; uni doe dhoromgea ar uni ṭhen do bańcao menakʼa; uni doe mạ̃hirgea, ar gadha cetanre gadha hopon cetanreye decʼ hijukʼkana.
Philip do Nathanaele sendra ńamkedeteye metadea, “Mose do okoeyakʼ katha ạn-ạrikoreye ol oṭo akatʼ ar nạbiko hõ okoe reaṅko olakatʼ uni do alele ńam akadea. Uni do Nasaret atoren Josephren hopon Jisu kanae.”
Tayomte iń do serma jhicʼ akan, ar onḍe mitʼṭen ponḍ sadomiń ńelkedea. Ar okoe uni sadomreye decʼakan tahẽkan uniyakʼ ńutum do pạtiạr ar sạriyicʼ. Uni do dhoromteye bicạreda are lạṛhại kana.