Ar hoṛkoko roṛ ruạṛa, ‘noa reakʼ karon do hoyokʼkana, okoe do Misor disạm khone oḍok ạguletʼko onko hapṛamkoren Probhu Isor do onkoe bạgi giḍi akatʼkoa. Onko do debota secʼko ghańjeṛ akana ar onkoko sewawako kana; ar onatege uni do onko cetanre noa bạṛicʼakʼe paṛao ocoakada.’ ”
Am do noa katham jạhirakoa, Probhu Isore meneda, ‘unạkʼ din ińakʼ katha do bape ańjomleda ar ape samaṅre okaṭakʼ ạn-ạriń dohoakatʼ ona hõ bape manao akada;
Onatege Sion do ape iạte khet baṛge lekae cas ocokʼa, ar Jerusalem do dhaṅ dhaserakʼ ḍhipi leka hoyokʼa, ar koejoṅ oṛakʼ reakʼ buru do jhạuạkote dapal esedokʼa.
Ar okoeko ṭhen baṅ Isor doe kiriyạlenteye metatʼko tahẽkan, onko do uniyakʼ jirạukʼ joṅ jaegate bako bolo ńama? Onko do cetʼ nokoko hoṛ doko baṅkana one okoe do bako pạtiạuadete uniko bemanotlede?
Isor oka emokʼ lạgitʼe gokʼletʼ, ar okoe onako ńam, onko do noa kiriạ hotete ạḍi pusṭạute udukʼakoe menleda je, uni okaṭakʼe ṭhik akatʼ ona do ar baṅ bodolokʼa. Onate uni do kiriạ hoteteye sạbudkeda okae ṭhik dohoakatʼ ona do hoyokʼgea mente.