Onatege Probhu Isor doe meneda, ‘ińren golam doko joma, menkhan ape do reṅgecʼtepe gujukʼa; ińren golamko do dakʼko ńũiya, menkhan ape do tetaṅpea; ińren golam doko rạskạkʼa, menkhan ape dope lajao ocokʼa.
Gukʼpiko doko bebujgea, onko do Probhu Isorakʼ mone joṅakʼ baḍae bako khoja; ar onatege bako jo bahakʼkana ar onkoren sanam pal janwarko doko chirchạtur akana.
Am do bohokʼre ti capokate ona ṭhạ̃iyem bạgiyakʼa, ente okoe cetanrem bhorsalen onko do iń Probhu Isorgeń nihạ̃t giḍi akatʼkoa; onko hotete jãhãn porho do baṅ hoyokʼtama.”
Menkhan Probhu Isor do daṛeanicʼ bir banṭa leka iń são sãote menaea, onate iń khedeńko doko tohodokʼa ar bako jitạu daṛeakʼa. Onko do bako jo baha daṛeakʼa ar lajaoreko paṛaokʼa; onkoakʼ bemanot ocokʼ reakʼ do okoehõ tisge bako hiṛiń daṛeakʼa.
Amren sanam dulạṛiạko do amko hiṛiń akatʼmea; onko do am reaṅ bako ganḍonokʼ kana. Bạiri hạnko lekage amiń hạn akatʼmea ar kurmutạha lekageń sạjại akatʼmea, ente amakʼ bedhorom do ḍhergetama ar kạiko hõ ḍhergea.
E ḍahao marao akan nagraha, am do cetʼem cekaya? Arakʼ kicricʼ ar sona reakʼ gohnate do cedakʼem abhranokʼ kana? Cedakʼ mẽtʼre do aenom kajarem lagaojoṅ kana? Am do ạuṛiyakʼgem sajokʼ kana. Amren dulạṛiạko do amko kurudam kana, onko do amakʼ jiwi hatao lạgitʼko kurumuṭu kana.
Ephrayim do hoeye jomeda; uni do goṭa din purub reakʼ hoeye khudạueda ar eṛe katha ar bedhorome ḍhereda. Uni do Ạsurrenko sãoteye bondoboseda ar Misor do jạitun reakʼ sunume kolae kana.”
“Hae, uni lelha gupiyicʼ do, one okoe do palrenko bạgikateye calakʼ kan! Tarwaṛe do uniyakʼ ti ar jojomsa reakʼ mẽtʼgeye ghạltaea. Onate uniyakʼ ti do borojokʼtaea ar uniyakʼ jojomsa reakʼ mẽtʼ do kãṛãkʼtaea.”